Agnes de Mille and The Dream Ballet in Oklahoma

Much to my surprise and delight I found that Disney+ was streaming the 1955 movie of Rodgers and Hammerstein’s musical Oklahoma (that duo’s first musical, created for the stage in 1943).  When the movie first came out I wasn’t a big fan, as I didn’t like the casting of the main leads. I loved the original Broadway cast album of Oklahoma that featured Joan Roberts, Alfred Drake and Celeste Holmes. None of them were in the movie so I did not see the movie until many years later.  What attracted me to watching the movie this month was that it is one of the few examples of Agnes de Mille’s choreography that we can see today.  Since I was a teenager and read Dance to the Piper (published 1952) I had always admired de Mille, who despite being discouraged by her parents from becoming a dancer, and facing numerous struggles as a dancer and choreographer, achieved success through her sheer determination.  

De Mille choreographed the movie just as she did the Broadway show. She was hired by Rodgers and Hammerstein following the 1942 success of the ballet Rodeo which she choreographed for the Ballet Russe de Monte Carlo. She asked Aaron Copeland to create the score for the piece.  It premiered in the fall of 1942 at the Met in New York City with deMille dancing the lead cowgirl.  She received 22 curtain calls, and the ballet’s success led to her choreographing the Broadway show which changed the use of dance in musicals.  For her, dance was not just an entertainment but rather a way to advance the emotions of the characters and the plot. 

The original lead dancers in the dream ballet were Marc Platt, Katherine Sergava and George Church.  They doubled for the leading actors, and John Martin in a review in The New York Times wrote that Ms. Sergava, dancing the alter ego of heroine Laurey, “with her strangely remote quality of beauty becomes the ideal heroine of a rather terrifying dream.” Neither Katherine Sergava nor George Church was in the movie.  Marc Platt was, but not in his original role of Curly.  Instead he had a role dancing and speaking as one of Curly’s pals.  The dance leads in the movie were Bambi Linn as Dream Laurey and James Mitchell as Dream Curly.  Bambi Lynn made her debut in Oklahoma as a dancer and later went on to a career as a ballroom dancer with her husband Rod Alexander.  James Mitchell began as a modern dancer and for 25 years was an assistant to de Mille.  

In the movie there is a very graceful transition from the actress Shirley Jones to the dancer Bambi Lynn where for just a moment they mirror each other and then the dream ballet really begins as Laurey runs into and is lifted by Curly and the two dance a very lovely duet.  A chorus of women soon joins in and it is a celebration with Laurey imagining her wedding, with a veil that floats down and is put on her head.  The scene builds as townspeople gather and an imaginary wedding is about to take place.  Curly begins to lift Laurey’s veil when suddenly instead of Curly it is Jud. Laurey flees from Jud and ends up running into a scene of women dancers (women of the night) doing the cancan as Jud watches and at times joins in with them.  Laurey continues to be a part of the scene, confused, sad and bewildered, and at times even trying to dance with them.  One of the dancers puts Laurey into Jud’s arms and Laurey flees from him and up an open stairway that dramatically is a dead end into open space. 

A transition within the ballet is then made with sound effects and lighting suggesting a thunderstorm or tornado, and a trio with Curly, Jud and Laurey begins.  Following their struggle, townspeople enter as the energy builds, ending with Jud killing Curly and lifting and carrying Laurey off.  This is where the dream ballet ends and the actor Jud appears ready to take the actress Laurey to the party as she awakens from her dream terrified!

As I watched the ballet several times I was struck by what a beautiful ballet de Mille created and what a wonderful score Richard Rogers created using melodies from all different songs in the musical.  The dancing is well executed and the way it was filmed added to the richness of the choreography.  I also

noted that it was danced on a good soundstage so the dancers could be at their best.  We are so lucky to have this available to watch, and I hope I have whet your appetite and you might watch this very well done sixteen minutes of dance.  I think that Disney+ still might have a 7-day free subscription trial.

There are other good dance moments in the movie too.  One comes about 24 minutes into the film, beginning with a kind of two-step which becomes a vigorous tap dance solo building into a full ensemble dance taking place at the train station. The ending is fun as three of the dancers end up on the roof of the train and two women dancers jump off the train into the arms of waiting men as the train leaves with the male dancer still dancing on the train’s roof!!  Another lovely moment is a women’s ballet to the song “Many A New Day.”  A square dance in Act II to the “Farmers and the Cowboys Should be Friends” is lively and is used to point out the tension that exists between the cowboys and the farmers, ending with a well choreographed full stage brawl!

While I have to point out that the story doesn’t really work for me anymore the dances sure do, along with the songs!  I grew up listening to the music and also remember my Mom mentioning how she had seen the show shortly after it opened with my Dad, who was in the army about to be shipped overseas. She had loved it and talked about the enthusiasm of the audience.  I wanted to know more about Oklahoma’s impact at the time related to World War II and found two excellent pieces online related to this.  In a blog written by Ryan Raul Banagale he points out that “Oklahoma can be seen as a work that captures an optimistic vision of America at a moment when its future remained very much up in the air.”  (https://theconversation.com/oklahoma-at-75-has-the-musical-withstood-the-test-of-time-94110 )

In an article in The New York Times, Todd S. Purdum mentions that “at every performance, there were rows of men in uniform, sitting in seats especially reserved for them, or taking standing room before shipping out overseas. 

Both of these articles clearly point out how Oklahoma changed musicals and how the show remains relevant today. I am thrilled we have this example of de Mille’s choreography to watch today.  Reading her book, and learning about her, strongly impacted my decision to be a dancer.  

In searching for a picture to include I found this wonderful interview of Agnes de Mille talking about the stage version of Oklahoma.  While it was uploaded to YouTube in 2013 it is actually from a PBS series done in 1979.  We see excerpts from the stage version.  It is curious that she never mentions the movie.  While the choreography in this clip is similar to the movie I think the movie is actually more interesting and stronger.

https://www.youtube.com/watch?v=iW35nQUZdk4&list=RDiW35nQUZdk4&index=1
Screenshot from YouTube interview of de Mille in 1979 PBS program

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A Trip to Bali

Memories of a trip to Bali resonate strongly, even though it was nearly 30 years ago that I spent 6 amazing days exploring the island, totally fascinated with the different sites we visited.  Murray and his colleague had wandered into a tourist agency on a lunch break during their work trip to Singapore.  They saw a great package for 6 days in Bali with airfare and hotel.  Liked it and bought it.  A few days later we were on the plane for the 3-hour flight to Denpasar Airport.  We were met, part of the package, and driven to the resort hotel in Nusa Dua, by far one of the most beautiful hotels we had ever been to.  While the resort was very modern, it displayed the traditional beautiful sculpture and art work that the Island is famous for – a nice blending of traditional and modern styles. The rest of the first day we totally enjoyed hanging around and swimming in the very large pool!

The next morning we piled into our small van and the four of us were joined by one other couple.  Following a morning concert of traditional music and dance, our guide took us to Ubad (the cultural center) and we wandered in and out of lots of tourist type shops that were at least tasteful and did have some interesting things.  In one of them I found a percussive instrument, made of wood – a face with a wooden knocker as the tongue. It was similar to one of my favorite instruments on Newman’s accompaniment blanket, and I was very excited to find it.  (Newman, mentioned in other blogs, is the musician who accompanied many workshops and the piece “Let My People Go.”  He would set out his wide variety of instruments around him on the stage floor, on a piece of fabric which I came to call “Newman’s Blanket.”) I was thrilled to make the instrument my first purchase and enjoyed using it for many years!  There were quite a few Batik stores and I also purchased in one of them a round placemat that I still enjoy using.

As we walked from store to store we were greeted by a number of vendors selling various handcrafted things.  Often they started by quoting a very high price, expecting us to bargain. When we walked away they would offer the item for a realistic price where the bargaining could begin. Murray and I saw some interesting small carvings and learned they were carved cow bones.  We were first quoted a price of $100 but didn’t counter it and just walked away.  Before we knew it, the vendor had said we could have each one for $10.  We ended up buying 3 of them, each for $1. The vendor was happy to have sold them, and we were happy to have bought them.

While the shopping was fun, what really fascinated me happened the next day as we were driving up in the mountains.  It was a festival day and many Balinese were dressed in traditional clothes.  A number of the women were carrying – balanced on their heads – baskets of fruits and flowers arranged in beautiful and intricate patterns.  Our tour guides explained that the women were on their way to a sacred site and the baskets were offerings.  

I vividly remember a visceral response in my body, and thinking this is exactly the kind of thing that is described in the Torah, and further explained in the Talmud, about how during the time of the Temple’s existence, the Jewish people made offerings. For example, Deuteronomy 26:2 says:  

you shall take of the first of every fruit of the ground that you bring in from your Land that your God gives you, and you shall put it in a basket and go to the place that your God will choose.

If you would like to learn more about this ritual, here is a good link to check out: https://www.myjewishlearning.com/article/first-fruits/

I was seeing something similar in a totally different culture, and I was totally fascinated.   

Once back home, I would learn that 90% of the Balinese practice Balinese Hinduism which:

 is a mixture of years of contact with different cultures, most notably the Indian one. Traders introduced their faith to Bali between 1,000 and 1,500 years ago.

Apart from Hinduism, the Balinese have aspects of other beliefs in their religion: Buddhism; Malay ancestor cult or the reverence of dead ancestors; and animistic beliefs.  (“Lisa’s vivid writing” in Medium.com – see link below)

If you want to learn more about Balinese religious practices, rituals and festivals check out these websites:

https://medium.com/bali-in-a-few-words/balinese-hinduism-explained-e3316a16a535

https://www.villa-bali.com/guide/offerings-canangs

/https://theculturetrip.com/asia/indonesia/articles/traditional-rituals-in-bali-you-should-know-about/https://theculturetrip.com/asia/indonesia/articles/traditional-rituals-in-bali-you-should-know-about/

And then we visited a temple and saw a sign outside that said something like “Women:  If you are menstruating or pregnant please do not enter.”  When I asked our guide about it, he shared that women who are menstruating, pregnant or have just given birth are considered “ritually unclean.”  Here was another example of something that had been part of the Jewish tradition, well documented in Leviticus Chapter 15 beginning with verse 19:

If a woman has a discharge, her flesh discharging blood, she shall remain in her state of menstrual separation for seven days, and whoever touches her shall be come unclean until evening.

There are many others examples of times when someone or something is considered unclean in Leviticus and in other parts of the Torah.  Now, here I was, in another culture and religion seeing a similar practice in action. I was surprised to find this in Bali.  

The trip to Bali took on a whole new significance for me.  It was not just the beautiful scenery or tourist shops or sightseeing.  It was about seeing the rituals and culture in practice.  The similarity between the rituals I was seeing and the passages I was reading in the Torah (and using as a basis for leading “dance midrash” workshops in Jewish religious schools) was clear. It gave me new ideas for my teaching.  It was also an awareness of how similar cultures can be and a reminder that we may all be more alike than different.  

Here I am sightseeing in Bali and loving the rich greens of the rice fields.
Murray and me visiting Goa Gajah, the Elephant Cave.  To learn more about
this site check out this link:
https://www.tripsavvy.com/goa-gajah-eerie-elephant-cave-in-bali-1629094

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