Tag: Black History Month

A Performance Etched in all of our Memories

JoAnne Tucker / / "Let My People Go"

For 10 years “Let My People Go” played an important role in Avodah’s repertory.  One community after another put together dynamic programs forging new relationships or strengthening ongoing collaborations. In this blog I want to share memories of a Chicago  performance that stands out in my mind.  When I am with any of the performers who took part on Sunday, February 18, 1990, they often speak of how they remember it, too.

To begin with, this new season saw Newman Taylor Baker become a regular touring member.  Kezia wrote a wonderful salute to Newman in an early 1990s Avodah Newsletter:

Newman Baker…. brings inspiring talent and extensive credentials. His bio states only that he performs with Henry Threadgill, Reggie Workman and Abdullah Ibrahim; he studied music at Virginia State University and East Carolina University, and he has taught in the public schools and at college level.  But he also has patented and hopes to market a clever contraption which prevents a drum set from sliding on the floor while being played, has traveled regularly throughout the world and is a rich resource for information on the music and customs of many cultures. …. Newman’s impish smile can turn any crisis into just enough of a joke to be manageable, and we cheer as we hear the approach of the Indian bell which is always tied to his luggage.  Leaving his drum set and other jazz treasures at home, Newman has scored our piece with a collection of instruments which fascinates audiences and cast alike.  In our spare moments (with Newman’s generous permission), we are drawn to examine the shells, gourds, bells, whistles and other music-makers which click-clack, rattle, knock, jingle, whine and “boing” magically in Newman’s orchestration.  There is always excitement when we discover Newman has brought a new toy for his symphony, and we take turns trying to kidnap our favorite item, his giant rain stick, which sifts seeds and sands in a soothing whisper.  Newman’s most vocal instrument is his talking drum, which played by him speaks most eloquently; we heard with awe that this drum speaks the actual tonal language of certain African tribes.  Although Newman, always humble, prefers to appear a quiet character behind his instruments, we value his professional judgment (which we seek out) and his tales of travel, and he adds much pleasure to our trips.

Newman with his blanket of instruments  (Photo by Tom Scott)

and with an excited young audience member (photo by Kezia Gleckman Hayman).

Also new for the season was Christopher Hemmans.  When Rob wasn’t available to tour I called my good friend Linda Kent, a member of Juilliard’s dance faculty, to ask her if she knew of a student who would be right for “Let My People Go.”  She highly recommended Christopher and he quickly learned the part.  My first vivid memory of the unforgettable trip was when the plane took off and I heard a scream from the seat behind me — and then Loretta saying calmly to Christopher that everything would be all right.  We learned that this was the first time that Staten Island-native Christopher had ever been in a plane.  When we landed in Midway airport in Chicago several young boys were totally fascinated with the tall athletic Christopher, sure he was a famous basketball player.  Today Christopher lives in Germany where he teaches Yoga and regularly performs in Broadway shows.  To learn more about Christopher here’s a link to a blog written in 2013 with an impressive list of the shows he has appeared in.

Mark Childs was really looking forward to this performance at KAM Isaiah Israel Congregation in Chicago because Max Janowski, a leading composer of 20thcentury Jewish music and composer of some of the most famous modern synagogue music, was Director of Music at KAM. KAM has a long and distinguished history as one of the founding congregations in 1874 of the Union for American Hebrew Congregations now known as the Union for Reform Judaism. They also had an outstanding reputation for their commitment to social justice.

Arriving in the Hyde Park area of Chicago, we found the housing was particularly elegant. The day before the performance we were taken to a lovely lunch by Mrs. Janowski, as Max was not in the best of health and was not able to join us.  Seated upstairs in a lovely restaurant, we had a friendly waitress that Newman has kept in contact with to this very day.  When Christopher couldn’t decide between two entrees, Newman suggested that he order both, which he (and perhaps Newman) did, to the good-humored surprise of Mrs. Janowski.

KAM had a long-standing collaboration with Liberty Baptist Church and their Sanctuary Choir was awesome. Under the musical direction of Marcus Love their voices soared.   I was standing in the back of this beautiful Byzantine-inspired synagogue at Greenwood Avenue and Hyde Park Boulevard across the street from what we now know was the Obama family’s Chicago home.  The synagogue was packed.  As the program ended with “We Shall Overcome” the audience stood and linked hands, and voices uplifting in song brought tears to my eyes.

Deborah shared that:

What I remember was the incredible space in which we performed, the immensity of the acoustics and the beautiful, heartfelt response of the audience and their comments.  They spoke of how the performance  reminded them of the shared efforts between the Black and Jewish communities during the Civil Rights movement. I remember congregants afterwards speaking to one another from their different churches saying how they should get together more often for interfaith projects… how much history they shared in common, how emotional they felt… and how we as performers felt their involvement on a deep level.

The Chicago Tribune in their Quick Picks section recommended the program referring to it as a day of dance and harmony.  It was!!  I saved the Quick Picks article and the program cover from the performance.

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Bringing Groups Together: Two-Month Tour of “Let My People Go”

JoAnne Tucker / / "Let My People Go"

The next two performances were in the New York area.  Rodeph Sholom on Manhattan’s Upper West Side and Memorial Baptist Church of Harlem jointly featured “Let My People Go” as part of their tribute to Martin Luther King, Jr.  The congregations had an ongoing cooperative relationship.  The Friday night Sabbath Service found Memorial’s Pastor Preston Washington joining the Rabbis of Rodeph Sholom in leading the service, followed by the combined choirs of the Baptist Church.  “Let My People Go” concluded the evening.

A week later on Saturday evening the choir of Brooklyn Heights Synagogue along with the choir of the Lafayette Avenue Presbyterian Church of Ft. Greene opened a program at St. Ann’s and the Holy Trinity Church, organized by Brooklyn Heights Synagogue (of which I was a member) under the leadership of Rabbi Richard Jacobs, a former Avodah dancer.  We are fortunate that this performance of “Let My People Go” was videotaped by Randy Hayman; here is the link to watch it. When I watch the video it reminds me of the dedication of the performers and their incredible passion as they leaped, sang, and spoke James Weldon Johnson’s words.

The season included three college performances. The first was sponsored by Brandeis’s Hillel Foundation and the University itself, for Black History Month. The second was part of a Jewish Arts Festival with Black History Month in Bowker Auditorium on the campus of the University of Massachusetts in Amherst, MA.  The third was sponsored by Hillel and Eracism, an anti-racism student group at the University of Pennsylvania.  Two students were quoted as saying the program was part of Black History Month and that the show was aimed at improving race relations on campus.  The Pennsylvania Gospel Choir performed after “Let My People Go.”

A unique collaboration in Norfolk, Virginia brought the Urban League and the Jewish Community Center together to sponsor a performance on Sunday night in the Chrysler Museum Theater.  It was the first time but not the last that we performed in a Museum where security is heightened and one enters through special doors.  The philosophy behind this sharing was well expressed by Mary Redd:  “One of the things the Urban League is about is building bridges.  So I think ofLet My People Go in terms of letting all people be free.” She went on to share in an interview published by the Virginia Pilot and Ledger Star, “The performance, which comes in the middle of Black History Month, coincides with Urban League Sunday.  That’s an annual awareness day commemorating the founding of the National Urban League in 1910.”   The following Monday morning the company performed at a local high school in a lively morning assembly (see the following poem by Kezia for more about the morning).

The last two performances were back in the NY area. On Saturday night in Plainfield, New Jersey, the performance was sponsored by the Association for Rehabilitation with Kindness, a joint organization of St. Mark’s Episcopal Church and Temple Emanu-El of  Westfield,NJ.  The organization focuses on the rehabilitation of housing.  This performance was especially meaningful for me, as Rabbi Kroloff, an Avodah Board Member, was the leader of Temple Emanu-El and it was in his office that the idea to develop a program like “Let My People Go” was first discussed (See Blog 2).  We were thrilled to get excellent press in the New Jersey section of The New York Times, where Barbara Gilford, having seen the performance earlier at Rodeph Sholom wrote, “The work has both substance and texture with eloquence and emotional forces suffusing spoken and movement sequences. Images and bodies seamlessly melt into one another. A vision of the Israelites in Egyptian bondage becomes a tableau of black slavery as black and Jewish voices become one cry for deliverance”(February 19, 1989).

Additional press in Newark’s Star-Ledger by Valerie Sudol included a quote by Louis Johnson:  “’This was a wonderful project,’ he said of his work with Tucker. ‘The piece deals with issues that are right in front of us every day. It’s about life as it’s lived here and now, not in some remote time or place’”  (February 12, 1989).

From L to R: Loretta Abbott, Deborah Hanna, and Mark Childs

Photo by Tom Brazil

The last performance of the season was on Sunday, February 26th, at the Henry Street Settlement in their wonderful old theater.  Deborah Hanna wrote of that last performance:

There was a very modest Sunday afternoon audience as I recall, but our performance was breathtaking. After this intense tour, we had arrived to such a free, creative and connected place between all of the performers that we were actually improvising new things, anticipating and working together with that magical harmony that performers live for… That priceless, beyond time and space experience that unfortunately happens so rarely in a performing career.  In the end, it didn’t matter where we were or who was in front of us… that last performance was all ours. (From Avodah Memory,  February 29, 2004 by Deborah Hanna).

Deborah Hanna (foreground) and Loretta Abbott

Photo by Tom Brazil

The drummer who had first begun the piece was not available and so we had two subs during the season: Eli Fontaine and Newman Taylor Baker.  While Eli would occasionally join us again over the next several years, Newman became a regular Avodah touring member and incredible collaborator.  More to come about Newman.

Kezia, in the March 1989 Avodah Newsletter, playfully and elegantly summarized the season and I end this Blog with her poem:

And About That Black-Jewish History Project….
IN the beginning, were doubts, we admit;
Would visions and methods and temperaments fit?
Soon the group’s gathered, and quickly we’re friends.
Just into rehearsal, surprises descend:

We’re told we must sing. “We’re just dancers,” we rant,
Cantor Mark, told to dance, cries, “I can’t; I just cant.”
(If Louis said “Fly!” he’d want wings to unfold);
Rumpelstiltskin, we need, to turn straw into gold.

En route to our premiere, we can’t help but fret;
We realize we’ve not done one full run-through yet!
They love all our dancing, the music, the text.
They don’t know we still whisper, “Help!” Which part comes next?”

For two months we travel, most weekends and more;
The dust in our homes slowly covers the floor.
Our friends rarely see us; we don’t get much rest,
But the piece grows with each show, from better to best.

We’re scheduled with choirs or questions and answers;
New groups come together in sponsoring dancers!
We hope that such links grow as fast as our piece;
(Next year, how ‘bout soul food with matzoh ball feasts?!)

A high school performance – a morning assembly –
That audience still makes us smile, remembering;
We run and we roll and we moan and we scream;
It’s the funniest thing that they ever have seen!

They not only enjoy, but they do understand,
And perhaps they see clearest the point right at hand:
If the world were just like the small crew of our show,
No one would need cry, “Let My People Go.”

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Funding and Casting “Let My People Go”

JoAnne Tucker / / "Let My People Go"

As Louis and I finished lunch, we had agreed that we would be setting James Weldon Johnson’s poem with a combined company:  two dancers and a drummer from Louis’s company and two dancers and a cantor from the Avodah Dance Ensemble.  I would work on funding.  I would have plenty of time since it was May, and we were not planning to tour the piece until the winter of 1989, mainly for Black History Month.  I suggested that what would make it easiest would be if neither of us took a fee up front but rather if we were paid royalties from booking fees.  Thankfully Louis said “YES!!”

I left feeling excited knowing that this project was going to happen.  Now all I needed to do was get enough bookings with a deposit to cover the performers’ rehearsal pay.  While the Avodah Dance Ensemble didn’t have rehearsal pay during the first few years, once I relocated to the New York area in 1984 I always made it a practice to pay dancers for both rehearsals and performances even if it was just a small amount.

Once home, I began to create information to send to potential bookers for “Let My People Go.” The Board and I had decided that what would make this project unique, fulfilling our mission of bringing communities together, was that two communities needed to sponsor the program jointly, preferably representing both the Jewish and Black communities. A mailing was designed, phone calls made, and letters of agreement were signed, with 12 different performances planned!  While a few performances would be in the New York area, tours were booked to Ohio, Massachusetts, and Virginia.  We were pleased that some sites planned workshops, or were including a Question and Answer session as part of the program.  In one case we would be doing not only a public performance, but also a performance for a high school.  All rehearsal costs would be covered from the deposit fees from the bookings.

It was exciting to see how communities were working together to plan the event.  I’ll go into more detail about that in later blogs when I describe some of the unique events of touring.

Next job was to cast the Avodah part of the project.  Since there were four regular dancers (Beth Bardin, Kezia Gleckman, Susan Freeman Graubart, and Deborah Hanna) in the ensemble, and I totally adored and valued each of them, I gave much thought to which dancers to select for “Let My People Go.”  Since Susan was in rabbinic school at the time, recently married, and serving a congregation as Student Rabbi, I decided this would not be the ideal project for her at this time.  Beth Bardin was quite a lovely dancer but didn’t have as much experience with Avodah’s dramatic repertory as Kezia and Deborah had.  So Kezia and Deborah (who were also the senior members of the company) would be the two Avodah dancers to help develop “Let My People Go” and to perform in it the first year.

Kezia and Deborah practicing the Avodah piece “M’Chamocha” outdoors, summer 1988

 (Photo: JoAnne Tucker)

Let me introduce you to them.  The most fun way to do that is to share Kezia’s descriptions from the November 1988 Avodah Dance Ensemble Newsletter.  Kezia, as she explained, had recently “been designated editor of the Avodah Newsletter, by virtue of her well-known inability to refrain from commenting on everything she sees.”

Kezia Gleckman. Loves to point out that Avodah is exactly the kind of sane, intelligent, teamworking, joyful company she was repeatedly told she would never find.  Originally from Poughkeepsie, NY, counts as her greatest fortune that her parents love dance and have never said, “Why don’t you look for a real job instead?” The most balletically trained of the modern-minded company, confesses that she cries when she hears “Swan Lake” on the radio and suffers from visions of Sugar Plums. Certified and hoping to teach high school English someday, in the meantime reads children’s books to the company on tour and composes detailed limericks for nearly any occasion.  Detests yogurt (dancer’s staple); loves dessert for breakfast. Holds a Phi Beta Kappa English B.A. from Vassar College and a fine arts degree in Dance from Adelphi University.  Looked to by the company to discern counts or set timing in nearly any piece of music, her sense of direction is nearly hopeless, and she has been known to find herself momentarily lost in a building.

Deborah Hanna. Only quiet if meditating. Our wandering explorer; invokes perennial company sigh, “Where’s Deborah?”  Perhaps the company’s most natural diplomat, possesses an inimitable ability to wave at truck drivers and gain us entry to any highway lane.  Grinning eyes, mischievous mind, radiant smile. Holds B.A. in Liberal Studies from Stetson University in Florida and exaggerates her Southern accent when hospitably convenient. Trained by the Martha Graham School, performed with Pearl Lang and recently completed her second season with the Graham Company Ensemble at City Center.  Originally from West Virginia, wishes there were horses and farms in Manhattan; stares instead at glow-in-the-dark moon and stars on her wall, gifts from Avodah friends, of course.

And while I am quoting Kezia from the November ’88 newsletter I can’t resist including the paragraph she wrote about me!!

JoAnne Tucker.  Avodah Founder, Director, Choreographer.  The company is constantly amused by references to “Dr.” Tucker.  Despite her Ph.D., Juilliard background, Graham training, choreographic vision and 16 years of directing Avodah, JoAnne can only be described as delightfully unpretentious and the worst giggler of all.  Requires her dancers to be technically adept, intelligent, imaginative and nontemperamental and knows, just as successfully as how to direct, when not to direct.  Rarely misses a detail of company arrangements but on tour invariably forgets her own jewelry, stockings or shoes.  Quilts and embroiders impressively; speaks fluent computer. Claims that extensive association with us sometimes makes it difficult for her to identify with people her own age.  In light of our incredible maturity, we can’t imagine what she means.

OK, so now my challenge was to find a Cantor or Cantorial Student to help develop the piece and to tour with us.  By “Cantor” I mean a person who is part of the clergy team of a Reform Jewish congregation and particularly known for providing and leading the music in a service.  Having grown up in the Reform Movement — and with the company’s having an official residency at Hebrew Union College–Jewish Institute of Religion’s New York Campus with its School of Sacred Music (“HUC”) — I knew just the person to ask.  Rabbi Larry Raphael, faculty member and Dean at HUC, as well as an Avodah Board member, had helped me before and even suggested to rabbinic and cantorial students that they seek me out when he knew they had an interest in dance.  Popping into his office on the 4thfloor, I asked if he had anyone to recommend for the project, and sure enough he did.  He recommended Mark Childs, then a cantorial student with another year to go.  And indeed Mark was perfect for the role.  While he didn’t have a particular interest in dance he had a wonderfully strong and powerful voice and a good sense of drama.  Already I could imagine him chanting sections of Exodus.  So now it was time to get back to Louis and let him know I had cast Avodah’s half of “Let My People Go.”

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