A Sijo Poem for the Winter Solstice

I was introduced to the Korean sijo in a recent poetry class I took.   The teacher mentioned it along with haiku and invited us to explore one of the forms.  Since I spent some time last year writing haiku and creating watercolors to accompany text, I was intrigued to delve into this new form I was hearing about for the first time.

What is sijo?  The Poetry Foundation provides a place to start:

A Korean verse form related to haiku and tanka and comprised of three lines of 14-16 syllables each, for a total of 44-46 syllables. Each line contains a pause near the middle, similar to a caesura, though the break need not be metrical. The first half of the line contains six to nine syllables; the second half should contain no fewer than five.

While the form is not as well-known as haiku, a little more research found some treasured classics translated into the English.  This one by Yun Seon Do (1587 – 1671) particularly caught my attention.

You ask how many friends I have? Water and stone, bamboo and pine,
The moon rising over the eastern hill is a joyful comrade.
Besides these five companions, what other pleasure should I ask?

There are regular writing contests for haiku and groups that meet in both the United States and Japan writing and sharing haiku.  There is not as much activity happening with sijo although I did discover that the Sejong Cultural Society has a writing competition.  The Sejong Cultural Society’s purpose is to “advance awareness and understanding of Korea’s cultural heritage among people in the United States by reaching out to the younger generation through contemporary creative and fine arts.”

In the past few weeks I have written several sijo.  I liked the fact that sijo were often shared as songs, sometimes with drum accompaniment.  Soon I was thinking of simple choreography that might fit one of the poems I had written.  Why not explore writing sijo and creating dance movements to accompany the words?  I had fun doing just that.

This sijo is for the winter solstice.

 December darkness descends: fewer hours of sunlight.

Energy emerges from friendships — reach out to each other —

Recognize your inner light: open your heart with joyful love!

And here is a link where you can see the movement.  I invite you to do the simple movement with me.  https://vimeo.com/895910726

When I shared my sijo and movement with the poetry class, one of the members asked if she might share it with her church group.  I was very touched by the request, and that was part of my motivation for figuring out how to video it to share with others.

When I was working with haiku, I created over thirty haiku with watercolor illustration and selected some to share online in this blog.  https://mostlydance.com/2023/03/24/an-experiment-writing-haiku-with-accompanying-watercolor/   While I haven’t decided yet whether to create a series of sijo with accompanying movement, I am intrigued by the idea.

In Costa Rica, being so close to the equator, we only experience a small change in the balance of light and dark each day.  This particular year I am feeling the darkness more.  Let’s light candles and call forth our inner light to remind ourselves that each day after the winter solstice there will be a bit more light. 

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Episode 33: The Universal Dancer Podcast – I’m Interviewed by Leslie Zehr

Leslie Zehr is a wonderful host and interviewer, and even though this was my first podcast, she immediately put me at ease. We had a delightful, fun conversation where I was able to share my journey from dancing as a toddler while my grandmother played the piano, through my dance education at the Graham Studio and The Juilliard School, to the creation of the Avodah Dance Ensemble.  Her questions enabled me to discuss the transformative power of dance, as we explored how dance is a method of empowerment and healing in women’s correctional institutions, and how it led to filmmaking and in particular the film Through the Door: Movement and Meditation as Part of Healing with domestic violence survivors.

Each month since January 31, 2021, Leslie has produced a different Podcast, all designed to inspire “a community of like-minded souls seeking to understand the cosmic dance of co-creation through the sacred arts.”   She wants to expand minds, ignite creativity and explore something new and something old.

Leslie is a sacred arts teacher, workshop leader, mentor and author of two books, The Alchemy of Dance and The Al-chemia Remedies.  While she was born in Peru and educated in the United States, she lives in Egypt, where for more than 30 years she has supported women “to reconnect to the Divine Feminine within through the mysteries of ancient Egypt.”

The Podcast series covers a range of subjects. Some examples are: Let Your Yoga Dance; Sacred Self Care Chakradance; A Roundtable Discussion of the Importance of Movement and Dance in Children’s Lives; and Japanese Butoh.

While the Podcast is not done live, Leslie does no editing, so I knew that I had to be as clear and focused as I could be.  When the interview was over, we had a few minutes to check in about how it went.  I expressed my gratitude to Leslie for her warmth, and we both agreed we had fun sharing together.  The interview is available to listen to as a podcast and to watch on YouTube.

Link to Podcast Platforms:

https://podcasters.spotify.com/pod/show/leslie-zehr/episodes/JoAnne-Tucker–Author-of-Torah-in-Motion-Creating-Dance-Midrash-and-the-Mostly-Dance-Blog-e2cdonl

Link to YouTube: https://youtube.com/live/7KP8B3mATwU

Screenshot from YouTube. I like this moment because you can see we are both having fun!

 

 

 

The National Symphony of Costa Rica

What a delight to open my email on September 26 and see a flyer of an upcoming event for Friday, October 20th in San Jose.  Democrats Abroad were inviting members to an open rehearsal of The National Symphony of Costa Rica in the National Theater.

I was excited because one of the challenges I have faced living in Costa Rica is finding stimulating cultural activities that are in English or at least don’t require knowing Spanish as a prerequisite to enjoyment.  I RSVPed, filling out the form with both my Passport Number and Temporary Residency number, which were required for attendance.  As the days grew closer to the event, the chance to be transported by beautiful music was indeed a very welcome relief in these difficult times.

I had never been in the National Theater and so the time spent waiting in the lobby before the doors opened was very special.  We were surrounded on three sides by beautiful classical sculpture.

Once the doors opened, we were escorted into the orchestra part of the auditorium.  My friend and I decided to sit as close as we could, in the fourth row just behind where the musicians had left their instrument cases.

Carl St. Clair, the Conductor and Orchestra Director, welcomed us while behind him musicians were still busy tuning their instruments.  St. Clair has an impressive background, having studied conducting with Leonard Bernstein at Tanglewood.  He has conducted various symphonies throughout Europe and the United States.  Since 1990 he has been the Musical Director and Conductor of the Pacific Symphony located in Southern California with performing venues in Irvine and Costa Mesa, CA.  In 2013 he was appointed Principal Conductor of the Costa Rican Symphony.

He conducts with his whole body, and as a choreographer I loved watching him.  I could sense the music flowing through his veins.  It was also very meaningful to be able to hear — in part Spanish and part English — his notes to the orchestra, and then to hear the improvement when they replayed a section of a piece.

The program was varied.  The first piece, which he carefully rehearsed, requiring repetition of quite a few sections, was by a Costa Rican composer, William Porras.  The piece, written 25 years ago, is called Rhapsody for Orchestra and is dynamic and dramatic.  The composer was at the rehearsal, and after the orchestra finished working on the piece, the musicians were given a break and St. Clair introduced us to Porras.

Although we were not aware of anything unusual during the rehearsal, I learned a few days after the two performances that the performance that evening had marked the first time in the 83-year history of the symphony that a woman, Rebecca Medrano Munoz, was the concertmaster during an official season concert. The Costaricatimes reviewed the Friday night performance:

The theatre’s air was thick with anticipation as Medrano, with a bow as her baton, led the orchestra through an unforgettable night. It was a performance she had dreamt of and practiced for all her life, a magnum opus that reverberated with hopes, dreams, and extraordinary talent. The audience, wrapped in the symphony’s grandeur, embraced the landmark moment with applause as stirring as the music itself.  https://www.costaricantimes.com/a-striking-crescendo-costa-ricas-national-symphony-sees-first-female-concertmaster-in-official-season/75460

The rehearsal continued with Brahms Double Concerto for Violin and Cello, Opus 102 with soloists Fernando Munoz (violin) and Alvaro Gonzalez (cello).  St. Clair especially rehearsed the transitions between soloists and orchestra.  My heart soared listening to this beautiful piece.

St. Clair going over one of the transitions with Gonzalez, the cello soloist.

The program ended with two playful pieces by Ravel, Mother Goose Suite and Bolero.  In Bolero, it was particularly interesting to watch the drummer, whose chair was moved  directly in front of the conductor, and who keeps a continual beat throughout. St. Clair stopped the piece several times to check with an assistant in the back of the auditorium to make sure the drum and the orchestra were properly balanced.

Following the rehearsal, the 45 of us in attendance had lunch at the Alma de Café located in the National Theater.  We had preordered our lunches, and they did an amazing job getting each of us what we had individually ordered.

Thank you, Democrats Abroad in Costa Rica, for sponsoring this event.   It provided a wonderful break from the distressing world news.

All of photos by JoAnne.

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Can you go home again?

That is the question coming to mind for me right now.  By “home,” I mean my spiritual home.  There have been times in my life when I have experienced transcendence, by which I mean losing my sense of self, and becoming one with the moment and people I am interacting with, so that the moment exceeds the ordinary.

This has happened to me when I have been dancing or improvising, mainly dancing as part of liturgy or in an improvisation based on a Torah portion.  And it hasn’t happened very often.  It has also occasionally happened with a simple improvisational exercise like mirroring when the person whom I am partnering and I become one.

When I was performing, it happened only after I really knew the choreography so well that I didn’t need to think about the movement or the space I was in.  I remember a performance one Sunday morning at Rodef Shalom in Pittsburgh where I had been coached by a good friend and fellow dancer, Lynne Wimmer.  We were to be part of the morning service, integrating our piece of In Praise into the liturgy.  I had a short solo, following the silent prayer, to the liturgy “May the Words of my Mouth.”  Lynne had coached me to fully use my hands in each movement phrase and as I reached out in a circle to the congregation.  This was an opportunity to take everyone in and reach to the back row. That morning my performance transcended how I usually did the piece, and at the same moment, the sun poured in through the stained glass windows.

As director of the company, I often saw when a dancer knew a particular solo or piece of choreography so well that they became one with the moment.  That was a joy to watch, and I felt my energy totally with them.

On one occasion, the transcendence happened when I was leading a Doctor of Ministry Class at Hebrew Union College and we were dancing a line of text from the Torah.  I don’t remember the line of text, and in a way it wasn’t important. It was the second class of a 12-week course, and I had decided to introduce the group to improvisational movement. None of the participants were dancers.  They were rabbis and ministers, open to experiencing something new but not totally sure about dance.  We began and continued for about 20 minutes without saying anything, sometimes moving alone, sometimes with one other person or with three or four people.  There was no music.  We were focused and intent on interpreting the line of text and interacting with each other.  At some point which seemed right, I said, “Let’s bring it to a close.” We did, and then quietly sat down.  No one spoke for a long time.  I didn’t want to break the silence.  We all knew we had become a total group together and that a spiritual experience had been had by all.  Slowly people began to express their feelings. I finally ended by saying that in the second class they had gone beyond my purpose in teaching the entire course.

As time progressed, as director of the dance company which was very much rooted in the Jewish tradition, I found that my original reasons for starting the company were fading.  My first reason had been that the prayers (particularly in the English translation) were difficult for me. I knew that they had been around for a long time and felt that maybe if I studied them and used dance to interpret them, I would find their meaning. In a way that did happen in the creative process when I and whomever I was collaborating with brought ourselves to the prayer. And some of the songs that had been written for the prayers stimulated and inspired movement.  Not understanding Hebrew was a plus. The original language seemed to fit the prayer, but for me, when the prayer was translated into English, that was where I had a problem and definitely still do.

The other main reason for starting the company had been to see if I could find the woman’s voice, particularly in the Torah. So for years I did what in the Jewish tradition is called creating “midrash.”

Midrash is an interpretive act, seeking the answers to religious questions (both practical and theological by plumbing the meaning of Torah……Midrash responds to contemporary problems and crafts new stories, making connections between new Jewish realities and the unchanging biblical text.  https://www.myjewishlearning.com/article/midrash-101/

I explored text, using dance to create midrash, seeking the woman’s voice in that text.  While it was great fun exploring in this way, and eventually co-authoring a book called Torah in Motion: Creating Dance Midrash, I began to feel more and more disappointed and discouraged to realize how patriarchal the Torah and prayers were, and I wasn’t satisfied with just adding a female biblical name to a prayer or creating a midrash on Sarah.  I learned from a rabbi friend of mine that in the 1970’s when the women’s movement in religion began in earnest, some women explored midrash and others found they needed a whole new study.  I realized I was now at the point of needing a new story.

When 9/11 happened in NYC, I lived just across the river, and the towers were part of my neighborhood. I was deeply affected by the event.  A few weeks later a friend took me to hear Thich Nhat Hanh at Riverside Church.  I was fascinated.  Here was a different way to look at your enemies.  During the fall, Sharon Saltzman, Joseph Goldstein and Sylvia Boorstein all offered workshops in NYC.  I liked what I was hearing and began a meditation practice.  I also liked the emphasis of sending wishes of kindness to all people – whether your family, or the person you have the most difficulty with– or as Thich Nhat Hahn would say, “giving your enemy a gift.”  It became increasingly hard for me to say the prayer for peace in Israel as there was no extension to wish for peace for all (non-terrorist) people.  I continue to be troubled by this.  Yes, I very much want peace in Israel and will pray for it; however I also will pray for peace for the Palestinians.  Real peace will only happen when both have peace and neither one has been conquered.

For nearly twenty years I have thought of myself as a BuJew (Buddhist/Jew).  I went regularly to dharma talks and often weekend retreats at Upaya Zen Center in Santa Fe.  I continued my meditation practice. During COVID I even increased my meditative practice, thrilled with all that was available online, especially at Upaya.  I was fascinated with The Hidden Lamp, “a collection of one hundred koans and stories of Buddhist women from the time of Buddha to the present day.”

This revolutionary book brings together many teaching stories that were hidden for centuries, unknown until this volume. These stories are extraordinary expressions of freedom and fearlessness, relevant for men and women of any time or place. In these pages we meet nuns, laywomen practicing with their families, famous teachers honored by emperors, and old women selling tea on the side of the road.

Each story is accompanied by a reflection by a contemporary woman teacher—personal responses that help bring the old stories alive for readers today—and concluded by a final meditation for the reader, a question from the editors meant to spark further rumination and inquiry.  https://wisdomexperience.org/product/hidden-lamp/

I even began attending special workshops led by Sensei Zenshin Florence Caplow, happening nine or ten times a year, that looked at a different story each time and then encouraged us to write, based on key words that stood out to us.  I did that for two years, and then one time while doing it I had an aha moment:  in a way, I was doing midrash on another patriarchal religion.

I felt sad and a bit lost again.  This was not my story either.  I continued my meditation practice but I found myself less motivated to attend dharma talks.  I still held onto much of the philosophy of loving kindness, mindfulness, and offering prayer to all people.

Then this High Holiday season, I streamed services from Central Synagogue in NYC.  I had streamed them before and liked them.  This year was different.  I had lost over 30 lbs.  and could move/dance again and so I found myself inspired by quite a few of the traditional melodies like Hashivenu and V’al Kulam.  These were prayers I had previously choreographed, and since I was at home alone, I got up and danced.  A feeling I hadn’t experienced for years returned.  A spiritual high.  Central’s service is filled with the most amazing music.  Led by Angela Buchdahl, who is ordained as both a rabbi and a cantor, the services incorporate an outstanding selection of music, and even if I still have problems with the prayers in English, the music takes me to a spiritual place I haven’t been for a long time.  The sermons by all Central’s rabbis are thoughtful, and the congregation is involved in social action – even a prison project.

During COVID, Central Synagogue streamed and was excellent at building a large online following.  They then formalized the online streaming with a program they call The Neighborhood (I thought of Mr. Rogers and his neighborhood when I first heard its name), where people can join and participate in additional programs via Zoom.  I surprised myself and joined right after the Yom Kippur service.  So, the question I opened with… can one go home again?  I think so, with a new awareness.  My thoughts are I am the person who brings mindfulness and meditation from a twenty-plus-year regular practice, to find transcendence in dance by becoming the prayer or text rooted in my Jewish tradition.

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Chopping in the Kitchen

If you are a regular reader of this blog, you might have noticed that I haven’t been writing as much as usual. The last two blogs were a review of a book, and they took a lot longer to write than other blogs.  The second reason is that I have been doing a lot of dancing in the kitchen!  Chopping, sauteing, spinning around and chopping some more.  The chopping seems to go on and on forever.  The reason behind this is I am now eating a totally plant-based diet.

Here are some bowls of chopped veggies and beans ready for an eggplant recipe.

In March I noticed some swelling in my ankles, and I decided to do some research on the best way to eat in order to keep my health good and strong.  Everything I read led me to a vegan way of eating.  I did that for about a month with some help from an English-speaking general nutritionist here in Costa Rica, who had only some idea of what a good vegan diet is. I decided to get my blood tested.  I wasn’t pleased with the results and soon began to realize I was eating too many processed vegan products. So I searched for a doctor either here in Costa Rica or online who could help me with the proper way to go on a vegan diet.

Much to my delight I found an excellent doctor, Dr. Miranda Graham, who calls herself a VeganMD and lives less than an hour from my house.  I have learned so much from her.  My first visit was in person.  She suggested using Cronometer, which is a website for a computer (or there is an app for the phone).  I am under her account, where I log in, and she monitors what I am eating and makes suggestions. There is a free version one can use on their own.  It has been very helpful.  For example, I love it when she says my Vitamin A is too low, so make sure I add some carrots to my daily diet.  I am now at the point where I can look at my food page and see the kind of foods I need to add in my diet for dinner to make sure I am getting all the nutrients that I need for the day.

The result is that my blood work has improved, I have more energy and I weigh less.  I don’t think of this as a diet.  Rather I think of this as my new lifestyle.  I am enjoying finding new recipes and trying different foods.  There are so many wonderful resources on the Internet.  My favorites are https://foodrevolution.org,  https://www.drfuhrman.com, and https://www.forksoverknives.com.

Living in Costa Rica makes plant based eating easy, as there are always lots of fresh fruits and vegetables available.  Each Thursday I enjoy going to the Feria (Farmer’s Market), and as a regular, I always get a friendly greeting from the various vendors.

Shopping at the Feria del Agricultor de Atenas. Photo by Manrique
Here I am, with energy and a slimmer look, leading some guests on a walk on the labyrinth. Photo by Ed Needham

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Ballet Nacional de Cuba: Costa Rica, April 23, 2023

I never would have imagined that I would get to see the Ballet Nacional de Cuba here in Costa Rica, but I did, and what a delight, for several reasons.  First, going to theatre and ballet is what I miss most in my life here.  When I saw a sign advertising the Ballet Nacional de Cuba for two performances here, I knew that I wanted to go. Second, there were some unexpected surprises in the repertory and third, it was a fun evening, providing a chance to experience a different side of life in Costa Rica.

Checking online, I was able to find that the repertory the company would be doing here was a mix of classical — which they are well known for — and some new pieces which looked intriguing.  There was even a YouTube video of one of the new pieces, and after watching it I knew for sure I wanted to get tickets.  I asked a friend who I thought might be interested, and sure enough she was and even offered to drive.  Since I knew I would be having a guest at my house on the date of the performance, I also asked if she wanted to go.  She did, and so I went online and bought three tickets in what we would call the mezzanine.  The tickets were appropriately priced but the service charge for buying them online was outrageous.  Alas, there was no other way to buy them, and you are not told about the service charge until after you have paid and see the separate amount on your credit card.

We did a bit of research on possible parking lots and decided we also wanted to have something to eat before attending the 5 PM performance.  With the help of Google Maps we made it into the area and were immediately impressed by the stature of the theater – and this wasn’t even the National Theatre.  The Melico Salazar Theatre is built in the European Baroque style.  Originally called the Raventos Theater, the building was completed in 1928. Various restorations were done over the years, and in the mid-1980’s the government bought the theatre.  By law it became a “cultural institution especializada” of the Costa Rican State.  In 1986 it was renamed to honor the famous Costa Rican tenor Manuel “Melico” Salazar.

We drove around the area, but no parking lots were open, even though some had indicated they would be open for theatre performances.  So we pulled up in front of the theatre to ask where to park.  There were several cones blocking the direct entrance but a gentleman, clearly part of the theater staff, moved the cones.  When we asked where to park, he said that for 5,000 colones (around $9), right where we were.  We were thrilled and my friend Cynthia, who had driven and who speaks perfect Spanish, had a fun conversation with Hugo.  And to make things even easier for us, the theatre has a lovely Café Raventos with a menu that worked perfectly.

Following a wonderfully relaxing late lunch, we entered the theater.  I felt my usual excitement at attending dance and theater events.  The theater definitely had a feeling of grandeur, and we found our seats.  As the theater filled, it became clear that even though we were in the 4th row of the mezzanine the slope wasn’t steep enough for us to have a clear view.  Luckily there were empty seats behind us and even one on the aisle in front. So we each were able to get a good view of the entire stage.

The first half of the program was my favorite.  It opened with The Shape of Red, a recent addition to the repertory, by choreographer Ely Regina Hernandez.  While I found an interview online where she talks about the piece, I was unable to find her bio. There were no printed programs.  With a QR code I was able to download the program, but it contained no bios, and dancers who perform main roles in pieces are not named.  The choreography incorporated a lot of modern dance moves typical of choreography in the mid-20th century, and then suddenly there was a pointe solo added in.  That was a bit surprising, but as a whole the piece’s theatrical portrayal of the color red was very satisfying, including the ending where the lead character grabs hanging fabric and is lifted into the air. If you are interested in watching the piece, it is available on YouTube, and here is the link:  https://www.youtube.com/watch?v=pxGkxIfHH2A&t=745s

My overall favorite piece was La Muerte de un Cisne, (The Dying Swan).  Choreographed by Michel Descombey (1930-2011), it opened with the roaring sound of wind blowing, and what a surprise for me to see that the Dying Swan was a male dancer in bare feet.  This was clearly going to be a different version than the original one created by Michael Fokine for Anna Pavlova in 1905.  Descombey’s choreography worked with some very interesting and original dance phrases and it was beautifully performed!  Alas there was no information about Descombey on the Ballet Nacional de Cuba’s website nor do I have any information about the dancer.  The audience loved the work, and the performer received lots of bravos. From some research online I learned that Descombey was a French ballet dancer, choreographer and director.  Most of his career was in France but the last part of his career was in Mexico. There is a video of La Muerte de un Cisne on YouTube.  Here is the link to it: https://www.youtube.com/watch?v=4RphILIjOL0

The dancer in Ballet Nacional de Cuba caught the fragile quality much better than the performer in the link.

The other piece that that I really liked in the first half was Tres Preludes by Ben Stevenson.  A trio, it was beautifully danced by two men and a woman.  It had a simple quality to it, cleanly and playfully performed.

The rest of the program was what I had expected to see — well-trained dancers performing classical material, some of it credited to Alicia Alonso’s variation, such as the duet from Swan Lake.

The company is much loved in Cuba and the final curtain call showed that they are used to much adoration.  The Costa Rican audience was generous with its applause, but I got the feeling that the company is used to more.

It was a very special evening and a real treat to see a fine company here. I hope there will be other opportunities!

We were allowed to take photos, as long as we didn’t use a flash.  I enjoyed photographing the final curtain calls; here is the male dancer of the Dying Swan taking his solo bow.

Photo taken by JoAnne

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My Kitchen Goddess Painting – An Ekphrastic Challenge

Nine months ago, I had never heard of the word “Ekphrastic.” In an Introduction to Poetry class that I took last fall, I learned that the word means “description” in Greek.  According to The Poetry Foundation:

An ekphrastic poem is a vivid description of a scene or, more commonly, a work of art. Through the imaginative act of narrating and reflecting on the “action” of a painting or sculpture, the poet may amplify and expand its meaning. A notable example is Ode on a Grecian Urn, in which the poet John Keats speculates on the identity of the lovers who appear to dance and play music, simultaneously frozen in time and in perpetual motion.  https://www.poetryfoundation.org/learn/glossary-terms/ekphrasis

We were assigned to write an ekphrastic poem, and I had fun writing mine inspired by Georgia O’Keefe’s Abstract White Rose, 1927. Here’s a link where you can see the painting: https://www.georgiaokeeffe.net/abstraction-white-rose.jsp 

A Single White Rose

Petals curling and blending

Into each other.  Unclear

Where one begins

 And the other ends.

Grays become white

And white becomes grays

With a touch of yellow

Or maybe lavender or blue.

Circling into the center

And then back out again.

Like breathing in and

Catching one’s breath

And breathing out again.

Curving, circling, catching,

Breathing, weeping, centering,

A single white rose

Awakens a sadness

Deep within.

A second poetry course followed, led by Pam Wax, and later I showed her this poem and appreciated her feedback, which helped me to edit the poem to the version I just shared.  Pam also talked about ekphrastic poetry and told us about Rattle, an online website with the mission of promoting the practice of poetry.  Each month Rattle has an Ekphrastic Challenge where they share a piece of artwork and invite poets to submit poems inspired by the visual image. The artist whose artwork is featured gets to select a favorite poem, as does the editor, Timothy Green. I was fascinated and enjoyed exploring the website, seeing different artwork and the winning responses.  As I continued exploring, I came across a request for artists to submit artwork for the Ekphrastic Challenge.  Twelve pieces would be selected for the coming year.

Soon I was browsing through digital images of my artwork and came up with five pieces I thought might inspire poems.  What a delight to get an email a few weeks later that The Kitchen Goddess had been selected for the February challenge.

In mid-March I received an email from Tim with an attachment that had 25 poems for me to select from.  While 455 poems had been submitted, Tim had chosen just 25 for me to read.  I read and reread the twenty-five submissions, and clearly one kept standing out to me. Before making my final decision, I went back and read them all again to see if I would change my mind.  Here is what I wrote about my experience and the poem I selected, The Rebirth of Venus by Luisa Giulianetti:

I was delighted and surprised at the range of emotions and different journeys that were expressed in the poems which I reviewed. The pastel painting was part of a show calling for work on the theme of the kitchen goddess. I approached the painting from a whimsical point of view placing a dancer in a frying pan. The poem that I have selected captures the playfulness of the painting. It is called The Rebirth of Venus and the opening lines refer back to the painting Birth of Venus by Botticelli. I have fond memories of seeing that painting when I visited the Uffizi Gallery in Florence. I laughed with delight with the phrase ‘found new digs.’ While the Botticelli painting was not on my mind when I created my kitchen goddess, the reference shows how two paintings inspired the poem, and I love that. In the poem, the poet has the dancing goddess opening a scallop and of course the original Venus is standing in a scallop shell. In addition, the poet also captured so well the feeling of the dancer in the kitchen ‘reigning supreme.’

It was first published as the poem of the day on March 23, 20023.  Here’s the link to see Giulietti’s poem: https://www.rattle.com/the-rebirth-of-venus-by-luisa-giulianetti/

Mostly Dance’s editor, Kezia Gleckman Hayman, was with me when I saw the painting Birth of Venus.  We had spent time in Italy setting some of Avodah Dance Ensemble’s repertory on local dancers for a Jewish Film Festival. When our work was done we had a few fun-filled days sightseeing in Florence.  Kezia reminded me that we were so fascinated with the painting that we went back to view it a second time.  Here’s a link to see the Birth of Venus: https://www.uffizi.it/en/artworks/birth-of-venus

I was curious which poem the editor would choose, and I had to wait almost a week until it was published also as a poem of the day on March 30, 2023. He chose Joy by Melissa Madenski.

Comment from the editor, Timothy Green: “The best ekphrastic poems expand on their source image, pushing the experience in a new direction. Joy does that by finding all-too real grounding for the rich symbolism of JoAnne Tucker’s painting. Rather than describe the woman dancing in the frying pan, the poem describes the emotion she represents—and through the otherwise unrelated metaphor of the train. As a result, the poem enriches the painting while the painting enriches the poem, as if the two pieces of art were bound in their own dance together, exploring the complex transition from the darkness of grief back to the brightness of joy.”

Here is the link for Joy by Melissa Madenski: https://www.rattle.com/joy-by-melissa-madenski/

I was fascinated by his selection and that he focused on the emotion my Kitchen Goddess represented.

I encourage Mostly Dance readers to follow the link to the poems and not only to read them but to hear the poet read them.  It adds another dimension.  I am most grateful to Timothy Green for selecting The Kitchen Goddess for the February Ekphrastic Challenge, as it was fun, and an excellent learning experience.  I look forward to following the Ekphrastic Challenges each month and reading the selected poems.  I might even get brave enough to write a poem and submit it.

You can also go to the Ekphrastic Challenge page, scroll down and there is a link to both poems. https://www.rattle.com/ekphrastic/

Here’s the pastel painting The Kitchen Goddess painted around 2008 and accepted into a show in Denver

The Kitchen Goddess, pastel painting by JoAnne Tucker around 2008.

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An Experiment: Writing Haiku with Accompanying Watercolor

I have always been fascinated with the short poetic form of Haiku and how much meaning can be put into just 17 syllables.  During the pandemic I took a weekend Haiku workshop at Upaya  Zen Center via Zoom.  I had fun exploring the form and enjoyed reading Natalie Goldberg’s Three Simple Lines. However, it wasn’t until we began the Atenas Writers’ Group in Costa Rica that I was motivated to write Haiku on a regular basis.   At the same time, Tricycle: The Buddhist Review was offering a six-week online Haiku course, “Learn to Write Haiku: Mastering the Ancient Art of Serious Play,” taught by Clark Strand.  I quickly signed up.  Most sessions were prerecorded but a few were live sessions where we could ask questions.  Clark encouraged us to have a daily practice and to write lots each day!  What a great opportunity to learn from Clark, as he is totally dedicated to Haiku, with a big commitment to write Haiku himself, translate classical and contemporary Japanese Haiku and to encourage others to write Haiku.  Here is the bio that Tricycle has online:

Clark Strand is a former senior editor at Tricycle: The Buddhist Review. His books include Seeds From a Birch Tree: Writing Haiku and the Spiritual Journey and The Way of the Rose: The Radical Path of the Divine Feminine Hidden in the Rosary, which was co-authored with his wife, Perdita Finn. He teaches the popular group “Weekly Haiku Challenges with Clark Strand” on Facebook and leads Tricycle’s monthly haiku challenge, as well as the Tricycle Haiku Challenge Facebook group.  (From Tricyle.org ‘s website)

The medium of watercolor has always both challenged and fascinated me so I decided I would choose the best Haikus that I wrote each week and do small watercolor paintings including the text in the painting.  Since mid-August I have completed 35 painted Haiku ranging in size from 6” x 8” to 9” x 12”.

I also made the decision that the Haiku had to be inspired by what I saw in my own backyard.  Living in Costa Rica, that’s not a problem.  My husband used to say that we were living in our own National Park.  In Clark’s course we were not only to follow the form of 3 lines with 5 syllables in the first, 7 in the second and 5 in the last, but also to include a seasonal word.  I decided to follow the traditional style as much as I could, including a seasonal word as it related to Costa Rica.  I also thoroughly enjoyed the different samples of classical Haiku that we were exposed to.

It has been great fun to do this practice, and I have been quite consistent until recently, when I started writing prose to share with the Writers’ Group.  I look forward to getting back to my Haiku/watercolor practice on a regular basis.  Meanwhile, here are eight favorites. To see more, visit my Facebook page – JoAnne Tucker Art – where you can see all 35.

 

 

 

 

 

 

 

 

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First Visit to Jacob’s Pillow in 1956 and Virtual Visit 2023

Some memories stay vividly with you even after 67 years. The memory of my first visit to Jacob’s Pillow in 1956 is such a memory.

I was attending Belgian Village Camp located in Cummington, MA.  While I was only thirteen, a close friend of my Mom’s knew of my strong interest in teaching dance.   She had a good friend who ran the camp and contacted her, sharing my interest.  I was given a scholarship with the understanding that I would teach the younger kids dance.  I was thrilled.

It was a wonderful summer and I thoroughly enjoyed teaching the young girls creative movement, much as I had learned from my teacher Genevieve Jones. And the highlight was when a group of us was taken to Jacob’s Pillow for an afternoon performance.

In a rustic theatre, the performance began with Ted Shawn introducing himself to us and telling us about Jacob’s Pillow.  I don’t remember his exact words, but my thirteen-year-old self knew he was a very important person and spoke to us in a very dignified manner.

Later I would learn just how important a figure he was in the creation of American modern dance.  A New York Times article written by Clive Barnes shortly after his death gives good insight into his role:

THE death of Ted Shawn shortly after his 80th birthday brings to an end a whole era in American dance. Shawn, together with his wife, the late Ruth St. Denis, was largely responsible for the creation of American modern‐dance.

It was in 1915 that Shawn and his wife started the original Denishawn School in Los Angeles, and from this school emerged the first generation of American modern dancers, Martha Graham, Doris Humphrey and Charles Weidman. These were the new pioneers of American modern‐dance, and Shawn was their spiritual father.   https://www.nytimes.com/1972/01/16/archives/ted-shawn-18911972.html

The current Jacob’s Pillow website points out that in 1930 Shawn purchased a “rundown farm in the Berkshires known as Jacob’s Pillow … and that laid the groundwork for both his revolutionary company of men dancers and America’s oldest dance festival.”

On YouTube you can watch a piece of his company of men performing

When our camp visited the Pillow, Shawn said the performance that day would let us see three different kinds of dance: modern, ethnic and ballet. I do not remember the modern or ethnic dance performances at all, but having the opportunity to see Alicia Markova dance “The Dying Swan” was breathtaking.

Markova was 46 when I saw her perform, and the emotion and delicacy that she exhibited, especially in her arms, stood out.  She had begun performing when she was just 14, discovered by Diaghilev.  After her time with the Ballet Russes she moved to London and danced with the Sadler Wells Ballet Company and was noted for her partnership with Anton Dolin.  On YouTube you can find excerpts of her dancing The Dying Swan and also Giselle with Anton Dolin as her partner.

Link to The Dying Swan

Link to Giselle 

The summer at Belgian Village opened my eyes to new possibilities ahead and I am grateful that I had the opportunity to begin exploring my teaching abilities and to visit Jacob’s Pillow.

                   Age 13 at Belgian Village Camp

Now living in Costa Rica, I don’t get many opportunities to see dance, so I am very glad that Jacob’s Pillow is now making so much available online.  Some videos and films are free and that includes the short films that are a part of Inside the Pillow Lab and some longer films that are part of Pillow Talk.  It is a great resource both for gaining a historical perspective and for knowing what is happening now.  For example, one film of historical note in Pillow Talk is “Ann Hutchinson Guest: A Century +”:

Celebrating the life of dance notation pioneer Ann Hutchinson Guest (1918-2022), her legacy and deep Pillow roots are explored by friends, family, and fans including Norton  Owen, Michael Richter, Tina Curran, and Melanie Dana, with many video clips of Guest herself.  (1:00:37)

The Pillow Lab videos are short interviews with choreographers, about the work they created while at Jacob’s Pillow.  While they are talking, we see dancers moving with phrases from the developing piece.  The videos are short and informative with a diverse group of choreographers.

There is also a pay-for-events section where one can select films of past performances at Jacob’s Pillow.   Currently streaming now and available for a fee of $15 is the Limon Dance Company which is currently celebrating its 75th anniversary.  It was added on January 9th and will be available until February 19th.  Once you pay you may watch the performance as many times as you like.   Also available are pre- and post-show talks related to the performance, and these are free.

So even if you can’t make an in-person trip to the Pillow, you have lots of options to watch, many for free and some costing $15.

If you have studied at Jacob’s Pillow, performed there or attended a memorable performance, I invite you to add a comment — or better yet, to contact me to do a guest post about your experience.

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Dance History Resources

On October 26th, I Zoomed an interesting dance history presentation by Wendy Perron at the Lincoln Center Library for the Performing Arts, part of the New York City Library System.  This was the third part of Perron ‘s series “The Dance Historian Is In,” and it focused on Pina Bausch’s years at Juilliard, 1959-60 and 1960-61, when she worked with Paul Sanasardo and Paul Taylor.  Perron included pictures and focused a lot on Pina’s work with Anthony Tudor when she was at Juilliard.  Perron pointed out that these two years had a strong influence on Pina’s work, more than most critics mention.

It was during this time that Pina got to know Alfredo Corvino, and when he retired from Juilliard, Pina asked him to be the ballet master for her company.  He held that position until his death, and then his daughters continued working with the company.

One of the most interesting things I learned during the hour-and-a-half  Zoom program was that Juilliard has photos and scrapbooks online that are available for anyone to look at or use for research.  I went to the site, and the opening page clearly states the purpose of the website:

Welcome to the Juilliard Archives

Discover Juilliard’s rich history, from the school’s opening in 1905 to present, by exploring a selection of materials from our digital collections. Please see our Featured Collections at the link above.

I had fun looking at the Dance Scrapbooks which go from 1951/52 to 1990/91. Of course I was most curious about the years that I was there.  What a delight and surprise to see all the different pieces that I performed in workshops from Louis Horst’s Modern Form Composition Class.  A few I remember but some I had totally forgotten about.  It was also a trip down memory lane to see what other classmates had done and performed in the same workshops.

Screenshots from the Juilliard Scrapbook 1961-62, (Klineman is my maiden name.)

Finding the Juilliard archives online made me wonder what other resources there are for dance history enthusiasts!  Here are a few that I found:

Wendy Perron’s website  is filled with lots of things she has written about dance, with an archive that is worth exploring.  She also lists her upcoming events and some that have already happened and are still viewable online.

I was surprised to see what was available at The Library of Congress website.  Their digital collections  have “dance materials which represent genres including worldwide traditional dances, European and American social dance practices, ballet and modern dance, and more!  Digitized items include choreographic notes, photographs, musical scores, moving images, sound recordings, rare books, and artwork.”  Among the collections online are:

  • Martha Graham’s work between 1918 and 1949. Objects include concert programs, clippings, press announcements reviews, libretti, scripts, and photographs.
  • Selections from the Katherine Dunham Collection
  • Digitalized items from Ballets Russes de Serge Diaghilev
  • 200 collection items from Bronislava Nijinska

And of course, the best place for on-site research is the New York City Library for the Performing Arts, the Jerome Robbins Dance Division.  I have spent some time at the library researching and learning about various dance figures.  I have also enjoyed watching various videotapes.  I highly recommend a trip there for fun or if you are seriously researching something in dance.  There is both a phone number and email address online so that one can inquire what the library might have in the area of one’s research before making a trip.

There are also lots of specialized collections at various universities or local libraries where individuals have donated their scrapbooks, photographs etc.  For example, when I moved to Costa Rica, I decided to donate all the material of the Avodah Dance Ensemble (up to when I retired as founding director) to the American Jewish Archives, located in Cincinnati and connected to Hebrew Union College – Jewish Institute of Religion. Avodah regularly performed at HUC-JIR in New York City,

Just for fun I Googled a few names to see if there were collections at different places.  One of my favorite writers and teachers of improvisational movement is Barbara Mettler.  She donated some of her collection to Hampshire College, and this is easily available online. Here’s a link to the collection: https://www.hampshire.edu/library/archives-and-special-collections/other-archival-resources-and-full-text-documents/barbara-2.

Hanya Holm’s papers are at Stanford University, and there is information about them at the Online Archive of California.  It doesn’t look like any actual material is available online, rather a list of the different boxes.

Most other dancers I Googled left their collections to the NY Performing Arts Library.

If you know of a collection that might interest Mostly Dance blog readers, please leave a comment sharing the name of the collection and any contact details to find out more information.  I will review and maybe do another blog sharing the information I receive.

Let me close by thanking Wendy Perron for her excellent presentation, letting me know about the Juilliard online Archives and piquing my interest to see what else might be available.