Touring in the United States – Part 1

I had planned to write this week about Avodah’s international tours, and workshops I led outside of the U.S.  But as I was thinking about that I became curious about how many U.S. states Avodah had performed in, and what I remember about touring in the U.S.  So for this blog and the next I am going to write about our domestic touring, in general terms, and include a few fun pictures, before turning my attention to international trips.

First of all, the Avodah Dance Ensemble visited 29 of the 50 United States, either performing or giving workshops — usually doing both. Some states we visited on just one tour and others with multiple tours. For me touring was one of the fun parts of directing the company and I kept in mind several things related to touring as I directed the company.  

I made sure we continued always as a small company that could fit into one car or at least a minivan.  I owned a minivan and we often rented one when we flew on tour.  I purposely kept it that way for two main reasons: economic in that we would only need to rent one vehicle when necessary, and my own personal minivan would work when possible; and personal/professional in that having only 5 to 7 personalities to work with (that included me) made sense to me.  I also made sure we were never gone more than about 10 to 12 days.  Even when we toured to the West Coast we left, for example, on a Thursday, had two weekends away and returned on a  Monday!  On our long tours to places like California and Florida we often had several full days off when we could sightsee and relax.

So what was it like.  When it was a one-day tour and I was using my own car we had a meeting place.  That place depended on where we were off to. If I had to drive through NYC (from New Jersey) then the meeting place was often in the West Village by the Washington Square Subway stop so that it was easy for the dancers to get to.  If I wasn’t going through the city and we were heading west or into South Jersey then we most often met close to where I lived, particularly when I lived in Jersey City.  I don’t remember any incidents where anyone was more than a little late. That is in sharp contrast to some times when we were taking an airplane.

Two particular times stand out when we boarded a plane and not all the dancers had arrived in a timely fashion at the airport.  For one flight to Sarasota, Florida one of the dancers simply wasn’t there when they started boarding the flight. So I left her ticket with an airline agent!  We boarded and clearly other passengers became aware that we were missing someone because when the dancer arrived at the last moment just before they were getting ready to close the doors, most of the plane applauded her. I don’t remember why she was late.

Then there was another trip when the percussionist (not our regular Newman who was always very prompt) did not make the plane at all.  Again I left his ticket and he did arrive on a later flight.  There was also a time when there was a blackout in NYC and there was an element of suspense about whether everyone would get to the airport on time, but if my memory serves me correctly we all did.  

Need I say these situations cause a certain level of anxiety, and I am so glad to report that over a nearly thirty-year period of touring those are the only incidents I have to share.  

Now, once on tour,  what is it like!  Well for short day trips we generally spent the day in the facility rehearsing, with one food trip out unless we had requested food be provided for us.  Grocery stories were a favorite for those day trips because we could each find something there to our liking to take back.  The rest of the day was spent adjusting the dance pieces to the performance space.  Often it was easy for spacing when we were performing in a theatre because the surface was flat and it was just determining which wings to go in and out.  The challenge there was often setting lighting.  Since Avodah didn’t have a stage manager, it was up to me to work with the lighting technician or crew in the theatre both determining what lighting was available and setting it for each piece.  My guideline was to keep it as simple as possible yet have it be effective for setting the moods of the pieces.  The most memorable lighting situation I ever had was in an outdoor festival in Long Island when it rained fairly hard and I was sitting under an umbrella in the rain in a lighting booth out in a field,  calling the cues for the performance.  Maybe we had one or two people in the audience and the dancers luckily were on a protected stage.  (Kezia says it was one man, there were puddles on stage, and the dancers were terrified I would be electrocuted.)

For both theater performances and when we integrated dance into the Friday night service I usually ran the sound.  

Picture taken at CAJE conference (Coalition for the Advancement of Jewish Education) where I am running the sound and the dancers are performing on a stage. 
 
Beth Millstein ironing a costume for a Friday night service while on tour. Avodah was an ensemble onstage and off; everyone ironed, mended, hauled and helped as needed.

A great deal of the time on a Friday afternoon we were preparing to integrate three pieces into the Friday night Shabbat service.  That meant spacing the three pieces on the bema (raised platform where the service is led). Now that could be a real challenge for several reasons: first of all, the bema usually was not just one level – often there were steps that led to different levels; second, its shape was not at all like the rehearsal studio we were used to; and third, it often took a lot of persuading to get most of the furniture off the bema so we would have maximum space for dancing.

Kezia (left) and Deborah Hanna on a break on tour.  We were rehearsing for a Friday night service and the preschool playground provided a perfect place for a break.

Each of these three reasons presented its own unique challenge and each had memorable moments for me.  First of all, levels.  I was always amazed at how the dancers could quickly adjust to so many different levels and manage literally to dance up and down the stairs.  One challenging bema was in South Orange, New Jersey and the dancers in the company in the early 80’s did a most amazing job with the many steps. While most of the company had gone back to the city after the Friday night service, Rick Jacobs (then in rabbinic school) and I stayed to lead a workshop with some teenagers.  We were no longer in the main sanctuary but rather in a smaller chapel.  As I was talking and demonstrating I managed to slip and fall down the maybe two steps.  The next thing I knew, Rick was falling down the steps, because he said as he fell, if the director falls then the dancer follows suit.  The kids laughed and I felt like a total idiot having watched the way the dancers negotiated the steps the night before!!

Irregular shapes were more common than not, and particularly challenging were long skinny bema’s where the dancers had to figure out how to negotiate in 6 feet what was designed to be done in 18 ft.  They did an amazing job.  Sometimes they made different adjustments in performance than were planned in rehearsal.  I never got upset because they consistently found clever ways to adjust to each other.  I was the only person aware and loved to see how they solved these last-minute, new, on-the-spot choreographic changes.

Ah… getting the rabbis to move the furniture for a Friday night service could be challenging. Sometimes, especially on return visits, it was easy but the first time could be difficult.  Unfortunately, I had lots of experience with that, starting with the very first performance of In Praise before there was even a formal dance company.  It took major negotiations to get most of the furniture moved and the Rabbi’s podium was never moved.  A few years later when a Rabbi announced that the podium was not moveable, Rick Jacobs (still in Rabbinic school)  and I simply showed the Rabbi how the podium could easily be moved over to the side and the wires adjusted so the mic worked from there.  The Rabbi wrote, in an evaluation to the Jewish Welfare Board that had arranged the booking, that the director, JoAnne Tucker, was quite professional but aggressive, in seeing that the company got what they needed.  I laughed when the evaluation was shared, knowing exactly what was being referred to.  The Rabbi and that congregation did become a regular booker of Avodah and we returned to participate in a Friday night service for nine years and never had a problem getting the furniture moved again.

Toward the end of the time I was touring, in around 2002, we had the most challenging Rabbi situation.  The Rabbi felt sure the best place for us to perform was in the back of the sanctuary, with the congregation looking over their shoulders to see us, because it was a level, large space.  Well that was totally ridiculous as it was clear no one would see any of the dancing.  I must have spent over an hour negotiating with him, and it was only when I quoted scripture to him and promised that we would not go up to the most sacred space where the Torahs were,  that he relented and I was able to stage the repertory on the other part of the bema so that the congregation could see us.  It amused me quite a bit that here it was thirty years after the earliest performance and I was still negotiating with Rabbis to be able to dance on the bema.  It’s no wonder that I began to feel it was easier to work in prisons!!

Print This Post Print This Post

Touring in the United States – Part II

While days on tour were demanding, with long hours spent in the performing space whether it was a synagogue or theatre, we occasionally had time to sightsee or just have a day off to relax!  Most of those times were wonderfully refreshing, and right now I only remember one tour in which I was so exhausted I barely communicated with the dancers and was just glad to have time alone.  This stood in strong contrast to most of the time when we had fun planning what we would do and enjoying each other’s company.  With a small company and only one car, having a congenial group was important.  

As this blog continues I’ll be sharing my experiences. I enthusiastically invite others to send their favorite memories of days off while on tour with a dance, theatre company, or music group You can just send a sentence or two or have fun writing a fuller “but brief” description. Pictures are always welcome. I’ll put some memories together for a community guest blog. You can share either anonymously or with your name.

One of our most frequent day-off decisions was whether it was best to stock up on food from a grocery store or plan to enjoy a restaurant meal (or a combination of both).  (Kezia’s favorite description was from Ida Rae Cahana — that touring was “all about packing, unpacking and foraging for food.”)  I can remember lots of meals where afterwards we would pass the one check around the table (‘cause many places would not do separate checks) and each person would calculate what they owed and also put in an amount for a tip.  I learned to be a better tipper from those trips,  as some of the dancers had been or were waitpersons and understood how important a good tip is!!

Quite often to keep costs low we did home hospitality.  Some of these were wonderful experiences where we met people who became friends and contributors of the company through the years.  Occasionally, hosted experiences were unpleasant but most of those times a dancer was not alone at a house, so the dancers could support each other and keep a sense of humor about the experience.  On one such occasion,  Kezia and I were in a house where a five-year-old child kept intruding into our space and asking repeatedly if he could see me naked because he wanted to see a fat person without clothes on!  Yes I was heavy and the first time it was kinda funny but soon it became annoying.  Kezia (though appalled) helped me keep my sense of humor on this occasion.

Our housing could be all extremes — from mansions to dorm rooms with a mattress on the floor and limited sheets/blankets. Luckily the mattress on the floor only happened for one night at a college booking.  One time I spent a few nights in the home of the CEO of a cruise ship line in a beautiful separate guest house overlooking the water in a gated community in the Miami area. I remember a time when two company members stayed in a home that had actual Picasso works.

In the early days of the company one of my favorite trips was to Savannah, GA with Irving Fleet. We were there to stage In Praise as part of the service at Temple Mickve Israel and there had been wonderful publicity.  We had the morning off and were wandering on a tour on Riverwalk which runs along the southern edge of the Savannah River, and we entered a touristy jewelry store mainly consisting of beads where you made your own necklace or bracelet.  The person behind the counter got very excited and said something like “Oh I recognize you… you were in today’s newspaper!” 

The California tours always provided a few fun days off.  Once when we were in the Santa Rosa area several of us drove up to Calistoga and I did my one and only mud bath.  Calistoga was an interesting small town at the end of the well known Napa Valley, home to hot springs, mud baths and wineries. I remember it as quaint and fun just to walk/drive around.  I didn’t like the mud bath too much but was glad I had tried it!  

Sometimes we went for gentle hikes or had a beach day or hung around a pool.  On a Colorado tour we did a circle drive west of Denver that took us up to a snow-filled pass that had only recently been opened.  

What follows next are some of my favorite day-off pictures.  A few of them have been in earlier posts!!  Some are new. 

From an Avodah scrapbook. On the left is Kezia relaxing under a tree and Beth Millstein on the beach, both taken on a Florida tour.
Colorado tour when we took a circle trip into the mountains west of Denver. From l to r Loretta Abbott, Newman, JoAnne, Deborah and Cantor Ida Rae Cahana. 
On a California Tour from l to r. Deborah Hannah, Beth Bardin, Kezia, Susan Freeman
Rick Jacobs and Bea Bogorad volunteer to be part of a demonstration on our day off tour of Universal City on an early California tour.
Print This Post Print This Post

Avodah Dance Ensemble’s First International Tour

While not a very long flight or very far, our first international tour was to Toronto, Canada in October of 1995.  I didn’t remember much about it until I mentioned to Kezia that I was planning to do a blog about the tour.  She happened to be sorting through lots of old files and found a program from the performance, which she scanned and sent to me. (She also found a photo related to another recent blog, which we’ve included at the end here.) We then emailed about a fun shopping trip we had one afternoon during a break and she said she still had the beautiful barrette she had bought (yes, photo at end of blog).  Having the program brought back all kinds of memories for me both about the repertory we did, the cantor we performed with, the company members on the tour and the unique congregation where we performed.  

While I am most grateful for Kezia’s editing skills, what makes working on this blog all the better is the fact that she has been a part of so many of the things I am writing about.  She was a member of the company for 13 years, and then an Avodah board member, and we have a 34-year friendship.  She also saves things. After many years and a series of moves, I no longer have programs and now have only scanned material from scrapbooks and personal files. It is wonderful to read an email or hear in a Zoom or phone call that she has a program or a photo of something I am planning to write about.  So a deep bow of gratitude to Kezia for her friendship, her memory and her wonderful editing skills.

Now let me share about this first international tour.  First of all since it was prior to 9/11 and before passports were needed for travel to Canada, all we needed was appropriate ID such as a driver’s license.  Traveling and going through Customs were very easy for us.  The four dancers (Kezia, Beth Millstein Wish, Elizabeth McPherson and Carla Armstrong) worked well together and it was a fun and easy group to travel with.   Our booking was at Holy Blossom Temple as part of the 1995-96 “Our Musical Heritage” Series.  The booking had been arranged by Cantor Benjamin Maissner and he would be joining us in accompanying two of the pieces.

Holy Blossom Temple is the oldest synagogue in Toronto, dating back to 1856.  It is also a very large congregation with 6,500 members.  It is affiliated with the Union of Reform Judaism, which serves congregations in Canada and the United States.  I don’t remember exactly how we got the booking except that Cantor Maissner might have been at a Cantorial Conference we performed at or heard about us from one of his colleagues. For us it was exciting to be collaborating with the Cantor in the opening piece Hallelu (music composed by Cantor Benji Ellen Schiller) and also in Binding which is a retelling of the Akedah – the biblical story where Abraham is asked to sacrifice his son Isaac. Our usual pattern was to send the music to the cantor several weeks beforehand and then spend an hour or so rehearsing — coordinating cues and tempos.  Usually it went very well, as it did with Cantor Maissner.  Then we would focus on staging the other four pieces, as concerts generally consisted of six pieces.

Other works in the program included: Shema, a Holocaust piece set to poems by Primo Levi;  Kaddish, set to the first 8 minutes of Leonard Bernstein’s Kaddish Symphony; Noshing, a comic piece about eating and gossiping; and Braided Journey, choreographed by Lynne Wimmer and based on the Ruth and Naomi story.  Since I have written in previous blogs about all the other repertory except Hallelu and Braided Journey, let me share with you a little about these two pieces. 

Hallelu was inspired by Cantor Benjie Ellen Schiller’s beautiful setting of Psalm 150 (“Praise God . . . with the timbrel and dance.”)  Our dance piece opens with a dancer circling the space and then calling out “Tekiah” — the first call for the blowing of the Shofar (ram’s horn) on the Jewish high holidays.  Other dancers join her, calling out more Shofar calls accompanied by movement, leading into the opening section of the music.  A rhythmic section follows in which the floor becomes a virtual drum for patterns beat by the dancers’ feet, leading into the final section of joyful movement to Schiller’s inspiring music.  Cantor Schiller is Professor of Cantorial Art at Hebrew Union College – Jewish Institute of Religion, and I knew her from our time as dance company in residence at the college.  It was a delight to be able to choreograph a company piece to her work.  In addition to her role at HUC-JIR she is Cantor at Congregation Bet Am Shalom in Westchester where her husband Rabbi Lester Bronstein is the Rabbi.

From Hallelu
l to r: Beth, Elizabeth and Kezia
From Hallelu
l. to r. Beth, Elizabeth and Kezia
Company in Hallelu

Braided Journey, choreographed by Lynne Wimmer, tells the story of Naomi and Ruth and is divided into three sections.  Section I is titled “Return unto thy people” (Naomi to Ruth).  Section II is “Entreat me not to leave thee” (Ruth to Naomi), and Section III is “Thy People will be my people.”  The piece is set to music by The Bulgarian Women’s Choir.  Lynne and I have known each other for years and it is always an honor when I can collaborate with her.  Lynne has a long dance history, including joining Utah Repertory Company full-time immediately after graduating from Juilliard.  She has had her own company and been a professor of dance at University of South Florida. The tour to Toronto was shortly after Braided Journey joined Avodah’s repertory, and in this program it was performed by Elizabeth and Carla.

While this was not my first trip to Canada, as Murray and I had gone to the Canadian Rockies, it was my first trip to Toronto, as I believe it was for the four dancers.  We were glad to have a leisurely afternoon to wander through one of the neighborhoods which reminded me of the East Village in NYC.  Kezia and I hung out together and had great fun going in and out of shops, including one that kind of reminded me of a vampire type funky store and actually had some unique velvet hairpieces, which we both bought.  Amazingly Kezia still has hers!!  

Kezia’s barrette that she bought on tour in Toronto in 1995 and still wears!

In the Blog published on January 4, 2021, “Touring in the United States, Part I” I wrote about the challenging adjustments the dancers had to make in each unique performance space, particularly on temple bemas.  Kezia kept this picture of Congregation B’nai Jeshurun (Short Hills, NJ).  She had also made a note that when performing the piece Gimmel there (choreography with a lot of wave-like movement, including rolling on the ground), the dancers rolled down the stairs!

B’nai Jeshurun (Short Hills, NJ)
Print This Post Print This Post

Seeds for a Later Tour – Visiting a Former Avodah Dancer in Italy

For seven years Deborah Hanna was a part of The Avodah Dance Ensemble.  If you skim through the blogs of Mostly Dance you will see lots of pictures of her, as she played a key role in collaborating on pieces that became an important part of Avodah’s repertory.  In particular, Deborah was in the original cast of Let My People Go, and she and Kezia collaborated on Sisters.  At some point, I shared her with the Martha Graham Ensemble and loved how well trained she was in Graham technique, which I totally adored!  When she decided it was time to leave the company and move to Italy with her husband I was both sad to see her go and also excited for her new adventure.  We might even have joked a bit about Avodah coming to Italy, as she did not intend to stop dancing.

Two years later, in 1995, I saw Deborah on a trip to Italy.  My husband, Murray, had a business trip to Rome, related to his job as economist with the IRS.  I was able to go with him and we decided to travel a few days early so we could spend some time visiting Deborah.

A day or two after arriving in Rome, Murray and I took the hour-and-a-half train ride to Tarquinia, where Deborah and her husband, Jeevan, were living.  Tarquinia is an old city in the province of Viterbo, Lazio, known mainly for its ancient Etruscan tombs.  We stayed in their sweet country cottage and loved going sightseeing in the area with them.  Tarquinia is Jeevan’s hometown and his family owned a wonderful restaurant there.

Top Picture: Deborah and I have fun posing at one of the Etruscan Tombs.
Lower Picture: Deborah and Jeevan, Murray and I, enjoying being together. 

Deborah had begun to teach dance shortly after she arrived in Italy in February of 1993.  She taught Graham technique and choreographed for the end-of-the-year concerts in her local community.  Deborah shared with me that “The Graham Technique made a big hit as quite a novelty and the first piece I did for them to the music of Carmina Burana received a loud “ANCORA”  from the audience – which I just took as a wonderful sign of appreciation, but quickly found out meant we had to repeat the piece again immediately – which we did.”

Deborah choreographed for this group of dancers when she first arrived in 1993.

By the time of our visit with Deborah she had not only continued teaching but had expanded with in-school performances and workshops in the local grade schools and middle schools and had won best choreography awards at the Viterbo Dance Festival.

Before we left Italy Deborah joined us in Rome and ended up going out to dinner with us and charming some of Murray’s business colleagues with her excellent Italian. We talked about projects between Avodah and Italy, and the seeds were planted for what would happen several years later.

Print This Post Print This Post

The Beginning of the Tour to Italy

In one of the many Jewish newspapers or magazines that I followed I saw a notice about a Jewish Film Festival in Pitigliano, Italy, organized by Michela Scomazzon Galdi, who lived in Rome. I thought maybe they might be interested in adding a dance event. I sent Deborah information about it, along with Galdi’s contact information, and much to my delight Deborah was able to get in touch with her and even headed into Rome to meet with her.  Later Deborah would travel to Pitigliano to see the space and figure out theatre technicalities.  There was much correspondence between all the parties in Italy as well as between Deborah and me figuring out details for our participation for the opening night of the festival, October 31, 1999.

Deborah also wanted us to have more than one performance and began working with some school contacts to see if she could arrange a workshop and performance in nearby Tuscania.

I knew that our budget would be extremely limited, so there was no way that the whole Avodah company could go, and part of the fun and challenge would be working with Deborah’s dancers.  It would be ideal if Kezia could go too. Kezia could help teach as well as perform in the concert and an added bonus was that it would be fun to travel and tour a bit too.

Deborah remembers, “In the summer before you and Kezia came to Italy, I headed home to the US with a long stop in NYC to rehearse with you.  As I was planning my trip, several of my dancers – Anna, Cinzia and Francesca wanted to tag along and visit NYC.  I said sure and they came and so we had rehearsals there in Chinatown – getting them into some of the pieces for Pitigliano.  Also, Silvia Manciani happened to be in New York studying at Graham for an intensive and she came to rehearse with us as well, I believe.”

At the same time I had also been in contact with an enthusiastic dancer from Israel who had attended a Monday night Dance Midrash Class I led regularly in New York City. (These were improvisation classes based on Biblical text.  For more information check out Torah in Motion: Creating Dance Midrash which I co-authored with Rabbi Susan Freeman.) The dancer in Israel very much wanted me to go there and teach dance midrash and she was willing to arrange it.  She followed through with an email as we were beginning to organize plans for Italy and I thought that the timing would be a perfect fit.  I could fly to Italy, have one or two rehearsals with the dancers and then fly to Israel to teach.  Kezia could meet me on the return to Italy and we could finish rehearsing, perform in Tuscania and at the Festival, and have a little time for sightseeing before returning to New York.

Deborah did a super job of arranging things and I remember so clearly a rehearsal before I flew to Israel.  At that time Deborah had stopped running her own studio.  After spending two years trying to do so, and building a small ensemble that traveled to do school performances and festivals, she had realized that the economics were just not in her favor. In fact, after teaching for two years in a studio that her Uncle Enrico had built for his ballroom-champion son, she realized she hadn’t earned a penny for herself after paying rent and the two other teachers in classical and jazz to round out the curriculum. Her husband was a dedicated documentary filmmaker and so she decided that two working artists in the family was one too many and therefore she would teach English.  So when I got to Italy, Deborah was teaching English full time for the Italian Military.

I remember well the first rehearsal that I had with the dancers in the lovely studio that her Uncle Enrico had built. I was totally taken aback when someone’s cell phone rang and the person stopped dancing in the middle of the piece to answer the call. I looked at Deborah aghast and she explained that this was the custom in Italy and to just be patient.  That never happened in NYC, as cell phones are turned off and only in breaks do people use a phone unless of course someone has an emergency and needs to keep it on! I soon adjusted to this more informal rehearsal style although it did leave a very clear memory in my mind. In terms of the dancing I could see the excellent progress Deborah had made with the dancers and that they would be ready for the upcoming performance.

With Deborah in Italy, October 1999.

After just a few days I returned to Rome for my short flight to Israel.  Once inside the airport, I couldn’t find El Al listed anywhere.  I wandered around the airport a bit and finally asked a policeman where to check in for El Al. He pointed down the hall to the farthest part of the airport. I continued walking down to an unmarked area where I soon realized there was a temporary place to check in.

I was interviewed for quite a while before being able to proceed to the next waiting area.  When I got inside I was taken aback to realize that a balcony surrounded the room, and stationed at quite regular intervals were army members with machine guns.  When I had traveled to Israel from the US, while security was tight it was nothing like this.

I knew that there had been an incident in the past that had warranted a high level of security, and a bit of Googling brought up the event which happened on October 11, 1982.  The following description is from Wikipedia:

The attack took place at the Great Synagogue of Rome in the historic district of Rome on Saturday morning, at 11:55 AM. As the families of the local Jewish community began leaving with their children from the back entrance to the synagogue, five elegantly dressed armed Palestinian attackers walked calmly up to the back entrance of the synagogue and threw at least three hand grenades at the crowd, and afterwards sprayed the crowd with sub-machine gun fire.  Eyewitnesses at the scene stated that the hand grenades bounced off the steps and exploded in the street.

A 2-year-old toddler, Stefano Gai Tache was killed in the attack after being hit by shrapnel.  In addition, 37 civilians were injured, among them Stefano’s brother, 4-year-old Gadiel Tache, who was shot in the head and chest.

Great Synagogue of Rome (photo from Wikipedia)

I found it meaningful to continue reading and learned that the event was remembered as recently as 2015.

On 3 February 2015, during the message to the Italian Parliament following his taking the oath as President of the Republic, Sergio Mattarella remembered the attack with these words: “(Italy) has paid several times, in a not too distant past, the price of hate and intolerance.  I want to remember only one name: Stefano Tache who was killed in the cowardly terrorist attack on the synagogue in Rome in October 1982,  He was only two years old.  He was our baby, an Italian baby.”

Once through security and check-in, we were bused in groups to the far end of the airport where we boarded the plane.  It was an easy, uneventful flight to Tel Aviv and I looked forward to my teaching adventure in Israel, which will be the subject of the next blog.

Print This Post Print This Post

Leading Dance Midrash Workshops in Israel

This was not my first trip to Israel.  For my 50th birthday Murray and I traveled to Israel, staying first with friends at Kibbutz Lotan located in the South and then taking a small minivan tour of the country for about a week. While it was a very positive experience and I especially liked Tel Aviv and have vivid memories of watching large groups of people gathering by the beach to folk dance on Shabbat, I did find not myself in a hurry to return.  As I flew into Israel on Friday morning to begin this nine-day trip with five workshops scheduled I wondered how my work would be received particularly among traditional orthodox Jewish participants. The five workshops were scheduled throughout the country and I had no idea who the attendees would be.

I am very glad to have written about the trip, shortly after it happened, in an Avodah Newsletter, and the majority of this blog comes from the newsletter.  As was my regular practice when leading dance midrash workshops, they were always based on that week’s Torah portion and I had a particularly rich and easy one to work with.  I decided to focus on two specific lines in the portion “Lech Lecha”:  Genesis 12:1, “The Lord said to Abram, ”Go forth from your native land and from your father’s house to the land that I will show you,” and Genesis 16: 1-16 where Hagar bears a child for Sarah.  

Arriving in Israel on Friday I would have Saturday to spend with friends who offered a place to stay where they lived on Kibbutz Tzora.  They had originally lived at Kibbutz Lotan, where Murray and I had visited them six years ago.  Now, along with two adorable twins, they lived on Kibbutz Tzora which had a much more urban feeling than Lotan.  I was also able to use time to review the Torah portion I would be working with.  Even though I had worked with many Torah portions many times I often found new insight depending on my life events and world happenings.  This particular week I decided to address the question of what quality in Abram triggered God to select him to “go forth.”

For the section on Sarah and Hagar, I decided to find moments of interaction between them that are not described in text, such as what Sarah might have said to Hagar to convince her to bear a child for her, or what Hagar might have said to Sarah when Hagar knew she was pregnant. In other words, I wanted to make the relationship very real between these two women. 

All five workshops were built from these two scenarios, and each workshop had the same outline: movement warm-up, introduction of ritual movement (i.e. movement already existing in our tradition, such as putting on a tallit or bending and bowing), exploration of text in movement, questions, and feedback.  Each workshop took on its own character and emphasis based on the participants, and there was a huge range!

As I reviewed my write-up in the Avodah Newsletter I noted that I only mentioned four workshops. Actually a fifth one stands out in my mind and I hunch that I decided not to write about it for the newsletter.  For this blog I will just share one very strong memory of that workshop (the first), which I led in Jerusalem. I remember my friends driving to and from the location, and that I felt a huge relief to be leaving Jerusalem, as I felt the energy from both the workshop and in the streets to have been somewhat frantic!! 

While each workshop had the same outline, each one definitely had its own character and emphasis based on the participants.  The second workshop, in Tel Aviv, like the one in Jerusalem, was attended by all non-dancers and thus my main job was in motivating movement and leading the group to be comfortable with movement as a way to explore text.  

The third workshop was in the city of Beit She’an which is located in the northern part of Israel in the Jordan Valley. It was held in a beautiful dance studio, part of the region’s cultural center, and had the highest level of dance participants, with several professional dancers and advanced dance students.  I also seem to remember this was the home community of Elisabeth, the person who had visited my dance midrash class in New York City and arranged for me to come. A single sentence was enough to motivate rich movement, and sophisticated improvisational dance challenges quickly became an important part of this workshop.  A particularly memorable improvisation occurred on the letters in God’s name (yud, hay, vav, hay).  I taught a simple movement phrase based on a meditation related to these letters and then asked the participants each to think about her own God image and to incorporate that in her improvisation.  The intensity in the room was incredible and while I was dancing with the group I sensed an extraordinary energy happening, with amazing movement interactions taking place in my own improvising.  One person had chosen to observe and was mesmerized by what she saw.  Not surprisingly, in the feedback section, this exercise was commented on the most.  From an orthodox woman came the statement that she was apprehensive when asked to do this activity but found it profound.  A secular woman also shared the same reaction – an initial reluctance to dance the letters in God’s name, but then a discovery of great meaning to the exercise.  I felt a certain affirmation in having been able to provide such an experience for women coming from such different backgrounds.

From there I traveled to Yeroham which is in the Southern District – Negev Desert.  The workshop was held in the Bamidbar Creative Beit Midrash which had been built in 1990 following the assassination of Prime Minister Rabin, and which serves the local community as well as visitors.  It is also an unusual space in that it has served as a bomb shelter.  Put to happier use, all the furniture had been removed for our dance workshop, and there was also an art exhibit by oil painter Anna Andersch-Marcus, a world-renowned artist living in Yeroham.  This was the only time my teaching in English created a few moments of tension, when some debate arose about how to translate what I said.  Luckily several bilingual participants were able to assure the group that the differences were insignificant to the assignment, and the 15 women ranging in background from secular to traditional worked together sharing nonverbally our interpretations of biblical text.

My own improvisations that day were influenced by the fact that we were near a site called Hagar’s Well and I was reminded of the challenges that the environment presents.  It made a big difference in my own movement to keep the harshness of the desert landscape in mind as I danced interactions between Sarah and Hagar.

The final workshop was at Kibbutz Lotan.  The Kibbutz was further south located in the heart of the desert about 40 minutes north of Elat which is on the Red Sea.  I had very pleasant memories of the Kibbutz from my earlier trip to Israel.  The reform Kibbutz had developed further with bird-watching trails, sand dunes and the intimacy of a small lush Kibbutz surrounded by the barren desert mountains.  I thoroughly enjoyed being there and even discussed with the leadership of the Kibbutz the possibility of doing an intensive five-day workshop to train dance midrash specialists as well as individuals who just wanted to explore text through dance stimulated by the beautiful desert environment and guest facilities of the Kibbutz.  I never put much energy into organizing it and so it never happened.  Being at Kibbutz Lotan was a wonderful way to end a very full nine days and return to Italy to continue getting ready for our October 31 concert.

The only picture I could find that I took on this trip to Israel. Clearly I was fascinated by the harsh environment of the desert!

Print This Post Print This Post

Pitigliano

Continuing my blog entries on my international teaching, I’m sharing for this blog a section of the beautiful piece Kezia wrote in February 2000 for the Avodah Newsletter about Pitigliano, the town in Italy where she, Deborah, three Italian dancers and an actress performed  Avodah repertory on the opening night of the Second Annual Pitigliano Festival of Jewish Film and Culture.

From Kezia (in February 2000):

Known as “Little Jerusalem,” Pitigliano sits on the edge of a cliff of volcanic rock, out of which it appears to have risen. Nearly mystical is the sudden sight of the town as one rounds a curve in the winding mountain roads. (The cartoon-like zigzags of these roads begged for more Dramamine than the entire New York-London-Rome flight.)  

Our first view of Pitigliano
The road up to Pitigliano

The beautiful stone streets with their ancient stairs are layered upon one another like an Escher drawing, with flowered courtyards tucked into odd corners, and arresting slashes of light between buildings – through which one glimpses what appear to be sheer drops from the mountainside; and everywhere, garlands of laundry decorate the facades.

Street scenes in Pitigliano

In 1799, the Christian community of Pitigliano sheltered its Jewish inhabitants from attacks by neighboring Christians, who had forced Jews from their homes in nearby towns.  In 1850, the Jewish population constituted at least 10% (and perhaps as much as 20%) of Pitigliano – exceptional in Italy.  Around 1870 many Jews left for new opportunities in larger cities (due to an easing of ethnic restrictions), but some remained in their comforting home of Pitigliano.  In the 1930’s the Christians of this town once again protected their Jewish neighbors.  But in about 1938, when the Fascist anti-Semitic laws became overpowering, the Jewish community of Pitigliano dissolved.  Two websites devoted to this special town note, “During the Holocaust, people of Pitigliano risked their lives to hide and save Jews that were escaping from the Nazi terror” (Eytan Kahn), and “By lucky circumstances and also by the help of gentile Italians, who risked their lives, apparently all the Jews of Pitigliano survived” (Peter Petri).  Elena Servi, who was a young girl in 1938, is the only member of Pitigliano’s early Jewish community living there today.  Maintaining their proud tradition of shared lives, the Christian community in Pitigliano and Ms. Servi have joined together and created a small museum of Jewish history, and restored the synagogue, the Jewish cemetery and the communal baking ovens where the Jewish community gathered to bake Passover matzoh.  (We were graciously given a private, unscheduled tour of the baking site by curator Luigi Cerroni, to whom we extend our appreciation.)

Synagogue and Matzoh Oven at the Museum

The bicentennial of the heroic events of 1799 coincided with the Second Annual Pitigliano Festival of Jewish Film and Culture, a festival created by Michela Scomazzon Galdi, an Italian film aficionado who chose to integrate her love of film with her appreciation of and interest in the Jewish culture of Pitigliano.  It was as part of this Festival that we had the great and moving honor of performing in this town so enriched by its history of rare cooperation and compassion.

Program cover of the Film Festival
Print This Post Print This Post

Performance in Pitigliano

Continuing the blog entries on my international work, I flew from Israel back to Italy, and Kezia arrived there from the U.S., and so rehearsals began in earnest for the upcoming performance for the Pitigliano Festival of Jewish Film and Culture.

In the February 2000 Avodah Newsletter, Kezia reported:

Our trip to Italy came about in great part through the extensive organizing efforts of former Avodah dancer and dear friend Deborah Hanna Leoni, who had been living in Italy (and teaching dance there) since 1992.  It was Deborah and two of her delightful advanced students whom I joined to form Avodah’s Italian company.  Deborah and her husband Jeevan generously housed JoAnne and me in their country cottage in the very beautiful Tuscan village of Tarquinia, a center of ancient Etruscan life, about 45 minutes from Rome and 15 minutes from the Mediterranean Sea. With stone streets and buildings tinted in warm fresco shades of gold and orange and green with castle-like wooden doors, Tarquinia is a hill town with an expansive view of velvety green countryside.  For people who teach, as we do, I believe it is a good reminder to return periodically to being a beginning-level student of anything – to remember just how bare – and frustrating – beginning knowledge is.  Since neither JoAnne nor I speak Italian, we had a good dose of “beginnership,” but we found that people determined to find a common understanding are reassuringly able to do so. 

We also figured out puzzling light switches, door latches and toilet mechanics, learned to wash dishes using the least possible amount of water (start with that handy pot of water left from boiling pasta) and functioned for periods (common) when the water was turned off or the electric was out.  (The cottage was perfectly and appropriately lovely in candlelight.)  Our Italian alarm clock each morning was the gunshot chorus of local men hunting for small birds on the property.  We deciphered money and purchased groceries (everything FRESH), ate pine nuts from the ground and gourmet mushrooms picked by Jeevan’s family, and watch his mother make us homemade gnocchi.  We learned that, like nearly everything else in life, there is a skill to hanging wash on a clothesline – and we did not have it.  We were made sharply aware of how luxuriously we usually live, particularly in terms of the use of water, electric and gas, and I felt downright wealthy when I returned home and was able to wash and dry all my clothes at the laundromat.  We learned that in Italy, concepts of “efficient” and “businesslike” do not exist as we know them in New York; “casual,” “social” and “personal” are the critical elements of life, as is “generous.”  And they do make for a charming, if drastically different, life.  For a  high school workshop, the students each contributed a sum toward our booking, and we were paid with an envelope of small bills and coins, like the collections I remember for elementary school “milk money.” I – who am still surprised each time JoAnne pays me for dancing – have never felt such a direct connection between my work and my pay.

From JoAnne’s scrapbook: Scenes from Deborah and Jeevan’s land.

The theatre in Pitigliano had a historic feel to it.  The stage was just large enough but it did present a bit of a challenge as it was a raked stage (meaning that it sloped upward away from the audience).  Fortunately the dancers were able to adjust  quite quickly.

Back entrance to the theatre where we performed

The performance consisted of six pieces, and one of them was created for this special event. Entitled Generations,it was inspired by the Hebrew phrase “L’dor V’dor” (“from generation to generation”) and focused on the Jewish woman’s role of carrying on tradition.  In seeing a video of the piece, I wasn’t sure at all what I was really trying to say.  How I was able to watch a video of the piece was an interesting story in itself.  Deborah reminded me that there was a video of the performance and thought that Kezia had a copy of it.  It was a VHS which is very outdated and most of us no longer have VCR machines that can play such tapes.  Kezia however does still have a VCR,  but she doesn’t have the means to transfer a VHS into a format such as an mp4 which would be easy to send over the Internet.  So, resourcefully, Kezia played the video on her VCR and filmed it on her phone and sent it to me. 

Screenshot of the piece Generations. Kezia is on the floor and Deborah is behind her. In the background are our Italian company members Sylvia Manciani and Anna Compagnucci (two of Deborah’s advanced students at the time).

The other pieces were: Hallelu – a setting of the 150th Psalm; Negro Spirituals – four solos from Helen Tamiris’s work (danced by Kezia) which had been reconstructed by Elizabeth McPherson from the Labanotated score; M’Chamocha – a piece celebrating the crossing of the Red Sea; Kaddish –  a work set to 8 minutes from Leonard Bernstein’s Kaddish symphony, and Shema – a setting of Primo Levi’s writing. Search this blog site for entries describing some of these pieces more fully.  In the Avodah Newsletter  Kezia described performing Shema:

Most memorable in this performance was the inclusion of our repertory work Shema based on the writings of Italian Holocaust survivor Primo Levi.  JoAnne insisted on performing this work, defying suggestions that Italian dance audiences prefer lighter pieces.  In Shema the dancers speak excerpts from the writings of Primo Levi.  In this performance the text was recited (by our Italian actress, Elisabetta Irrera) in its original Italian.  The impact upon the audience was powerful, earning the longest applause of the program.

Deborah Hanna in Shema, with Elisabetta Irrera (the Italian actress who spoke the text in Italian) behind her.
Curtain call following the last piece, Kaddish.
Print This Post Print This Post

Last Thoughts on International Touring

In this concluding blog about our Italy tour Kezia and I share some of our favorite non-dance memories.  Certainly one part of touring is when we have a free day or two.  On the tour to Pitigliano, Kezia and I arranged to have several days to sightsee after the performance before returning to New York. 

One of Kezia’s favorite memories is having to stop the car for a significant time on our way to Pitigliano to allow a flock of sheep to cross the road.  She remembers that their bells made wonderful music, and that Deborah spoke to the shepherd and translated for us.  He was carrying a little lamb because he said she was tired and kept lying down in the road and crying when she couldn’t keep up with the other sheep.

View from the car when we encountered the sheep in the road.  If you look carefully
you can see a figure in the very back carrying the lamb.

A favorite memory of mine was watching Deborah’s mother-in-law make gnocchi from scratch and of course getting to enjoy eating it afterwards. 

Deborah and her mother-in-law.  We all watched enthusiastically 
as Jeevan’s mother make the gnocchi!

 I also loved our time soaking in a hot spring,

JoAnne and Deborah in the hot spring!

In the February 2000 Avodah Newsletter, Kezia wrote about some of our adventures sightseeing:

As tourists in magical Florence, we strolled into innumerable churches, each graced by masterpieces of art, so much a part of their surrounding spiritual home and purpose that often no nameplate is even provided to identify the artist.  And regardless of one’s religion, when the church bells ring at twilight in Florence, one is filled with joy.  In stark contrast to the gentleness of Florence, the astounding massiveness of Rome was like walking at the feet of elephants.  Surprisingly, St. Peter’s, even more enormous than it appears on television, by genius of design, offers an undeniable sense of embrace, even to these two Jewish visitors.

On Shabbat, JoAnne and I attended services in the old Jewish section of Rome.  The architecture of the temple was of a style similar to that of churches we had visited, and the unexpected acoustical effect of this kinship was that the chanting in the service took on a nearly Gregorian quality.  The text of individual prayers and readings was indistinguishable, replaced by an engulfing hum.  The women’s section, up a long flight of stairs, was separated from the downstairs men’s section by an iron gate so densely and intricately patterned that one could barely see through it – as intended.  But I suffered no shortage of spiritual sustenance in this country where religion has been the inspiration for glorious architecture, serene and achingly sad painting and sculpture, heart-soaring music and people of deep warmth and courage.  When I looked out my window during the flight back to New York and saw how easily the Italian Alps reach right above the clouds, I was not in the least surprised.

Closing thought from JoAnne: I am so grateful for the dedication of the dancers who were part of Avodah, both when they were in the company and afterwards.  In particular, to Deborah — who organized and made this tour possible, including rehearsing her dancers and performing in the concert —  and to Kezia — who shared this experience with us, helping in staging and performing, and then sharing time together sightseeing with me – a deep bow of gratitude.  

Print This Post Print This Post

Odd Thing to Find on eBay

One evening, just a few weeks ago, I opened my email to find a short message from Kezia: “Odd Thing to Find on Ebay,” with an attached link.  (ebay.com/itm/354622198330?chn=ps&mkevt=1&mkcid=28.)  Of course, my curiosity was strongly triggered so I followed the link and was surprised to find a 1983 photo of The Avodah Dance Ensemble.  The photo was for sale from a company called Historic Images.

I immediately recognized the photo, as it was one of my favorites, taken by photographer Amanda Keglow, and I regularly used it for publicity for several years.  It was both amusing and surprising to find it on eBay and realize that it was considered a vintage object. I wondered how it got there, and notes on the back of the photo referred to a Jewish Community Center in January of 1983, and correctly identified the four dancers in the picture. It did not say which Jewish Community Center.  I wondered which tour it was.  Luckily, I had email addresses for, and had remained in contact with the four dancers who were in the picture, so I put together a group email to them: Rick, Lynne, Roberta, and Nanette, to ask if any of them might remember which JCC we performed at in January 1983.  It wasn’t long before I got an email from Rick: “JCC New Orleans??”

Aha… now I could easily check that information and learn more about the tour by going to the digital images of the ten volumes of Avodah scrapbooks now housed at the American Jewish Archives in Cincinnati.

The first thing I discovered was that the four dancers in the photo were not the ones on the tour.  Rick and Roberta were, but Lynne and Nanette were not.  I had contact information for Roberta so I immediately added her to the email chain.  Luckily, even though she had recently retired from her job, her IT person kindly forwarded my email to her.  I wasn’t so lucky with the other dancer, Dircella.  While I had an email for her and added her to the chain, it wasn’t until several weeks later that I researched and found her on FB, messengered her and got her correct email. The fourth dancer was Naomi, and I had not kept in touch with her.  I Googled and found that she had passed.

Naomi was a very gifted dancer, who had retired from the Jose Limon company when I was holding auditions.  She danced with us only briefly. I found her obituary very informative; here is a link to it:   https://www.inquirer.com/obituaries/naomi-mindlin-obituary-philadelphia-limon-dance-company-university-arts-20220920.html.

The tour began on January 21, 1983, in Birmingham, AL at Temple Emanu El.  Roberta’s mother had sung in the choir at this Temple.  Roberta was currently in Tallahassee, FL, where I was also living, so we drove to Birmingham together.  The other dancers were due to fly from New York and join us.  Their flight was late, but they made it in time for us to have a quick rehearsal.

Following the Friday night performance, which was part of the Shabbat service, our next performance was in Montgomery, AL.  It was my 40th birthday, and the dancers arranged for cupcakes backstage and sang “Happy Birthday” at some point during rehearsal.  Rick and I were staying in a lovely house, and we fondly nicknamed the owner “The Mayonnaise King of the South,” as I think that was his business and he must have talked to us a lot about it.  There was also a review of the Saturday night concert in the local Montgomery newspaper.  The review, by Judith Helms, commented on the “strong modern dancers” and said, “Kaddish with the accomplished dancer, Ms Mindlen as Soloist, was the most beautiful and powerful of the dances.”

We were up early Sunday morning to drive to New Orleans, where we performed at the Jewish Community Center that evening.  And that is where the photo on eBay was part of the publicity for the concert.  What stands out in my memory of that performance was that the technician running the lighting board left in the middle of one of the pieces, either to go to the bathroom or have a cigarette, and left me not only to call the cues but to figure out how to handle the light board.

After an intense three days with performances each night in a different city, the rest of the tour was easier.  Monday was a day off, followed by a performance on Tuesday in Baton Rouge.

On Friday night we were part of the service at Temple Beth El in San Antonio, and having had  some days off, we were refreshed for the performance.  We also had some very nice home hospitality and got to enjoy a bit of sightseeing in San Antonio.  A piece that Rick Jacobs and I had collaborated on, M’Vakshei Or, was a featured part of the service.  That week’s Torah portion was Beshalach from Exodus which tells of the Jewish people’s crossing of the Red Sea.  M’Vakshei Or had set choreography that opened and closed the piece.  The middle section was an improvisation based on the week’s Torah portion.  It was always great fun for me to watch these improvisations.  I remember vividly Rick leaping off the bema and dancing up the aisle, bringing to mind the traditional midrash of Nachshon who, while others hesitated, boldly jumped into the water, helping the waters to part and the community to follow.

Our final performance was in Galveston, Texas and I remember how wonderful it was that after the performance we got to hang out in a hot tub and relax.  Rick, Naomi and Dircelia flew back to New York City, and Roberta and I drove back to Tallahassee, during which trip we experienced a pretty intense rainstorm.

It has been very meaningful to me to keep in touch with dancers who shared their talent with Avodah.  So let me catch you up on what the dancers mentioned in this blog are currently doing.

Di Rodin (Dircelia) lives in Hawaii and is the owner of Dance Movement Academy and K-Bay Gymnastics.

Lynne Elliot is a graphic designer living in New York City.

Nanette Joslyn King is a retired lawyer living in California.

Rick Jacobs (Rabbi) is the president of the Union for Reform Judaism based in New York City.

Roberta Behrendt Fliss was former Director of Production for Young Arts and now has her own company, Moonstone Management, and lives in Florida.

I close with these lines that Rick shared as part of our email exchange:

In my current role I’ve been back in many of the congregations and JCCs that we performed in.  People still talk about our performances and services.  Grateful for all the hearts Avodah opened.

And here is the original photo, from the Avodah Scrapbook:

From l. to r. Rick Jacobs, Lynne Elliott, Roberta Behrendt, Nanette Joslyn. Photo by Amanda Keglow.

Print This Post Print This Post