Tag: Avodah Dance Ensemble

Remembering Estelle Sommers with Great Fondness

JoAnne Tucker / / New York Company, Personal Life

Last week I wrote about the company’s performance of Kaddish at a Central Synagogue Sabbath service in May 1985.  We dedicated that evening’s performance to Ben Sommers, who had been President of Capezio, and who had died that week.  I mentioned in the blog that Ben’s wife, Estelle Sommers, had told me afterwards how meaningful the service was.  She also told me that we should get together for lunch after things calmed down for her.  About a month or so later we had lunch together, and that began a very special friendship that strongly impacted both the Avodah Dance Ensemble and my life personally. 

Estelle, like Ben, was a dancewearspecialist and managed Capezio stores:

Sommers made her career in retail dancewear as a designer, business executive, and owner of various ventures. She revolutionized the field of fitness clothing by introducing a new fabric, Antron-Lycra/Spandex, into her innovative designs for Capezio’s bodywear.   
(https://jwa.org/encyclopedia/article/sommers-estelle-joan)

At some point either before our lunch or after she suggested that I reach out to and meet Linda Kent. She mentioned that Linda (then with The Paul Taylor Dance Company) was also interested in liturgical dance. I knew who Linda was and had great respect for her outstanding professional career, first with the Alvin Ailey Company from 1968–74, and then as a principal dancer with the Taylor Company from 1975.  I had often seen her perform.   Estelle sent Linda a similar kind of note, giving us information on how to contact each other.

Linda and I did get in touch, resulting in a personal friendship and professional collaboration. Linda created pieces and helped shape Interfaith programs for Avodah, guest taught at our workshops, and at times performed with the company (including filling in for Kezia when she broke her foot performing Let My People Go).  Linda also helped us find Avodah dancers by recommending students she knew from her position at Juilliard (where she had graduated in 1968 and joined the faculty in 1984), and she offered generous artistic and Board advice when Julie Gayer took over as Avodah’s Director.  Linda and I continue our long friendship today. (See photo in blog on Juilliard homecoming.  I will be writing more blogs later about Linda.)  Introducing Linda and me was very typical of Estelle, as she was one of the best networkers I have ever known.  In the same article I quoted above, Estelle was described as “one of the most enthusiastic advocates and patrons of dance,” sometimes referred to as the “empress of dance.” And I can affirm that indeed she was, for The Avodah Dance Ensemble.

Within a year of our meeting, Estelle suggested having a gathering at her apartment to introduce Avodah dancers and Board members to some of her influential dance friends. One very important contact we made that evening was Ted Bartwink.  Ted served as Trustee and Executive Director of The Harkness Foundation for Dance from 1968–2014.  The Harkness Foundation made annual contributions to most of the major dance venues in New York City.  Following that evening he came to at least one performance that I remember and for a number of years we received funding for our educational programs from the Harkness Foundation.

At Estelle’s request, I often served on honorary committees for benefit events.  I was always thrilled to see my name on a list with so many outstanding dance and theatre people.  Murray and I enjoyed attending the events and below is the back of an invitation for a 1991 International Committee for The Dance Library of Israel which honored Stephanie French, the Vice President of Corporate Contributions and Cultural Affairs for the Philip Morris Management Corporation, a major supporter of dance in the New York City area.

Back of invitation for the Dance Library of Israel Event

Earlier that same year Estelle Sommers was honored with the 9thAnnual Dance Notation Bureau Award and I was thrilled to be on that Honorary Committee.  I end this blog with this lovely picture of Estelle.

Estelle Sommers

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Remembering Rabbi Larry Raphael

JoAnne Tucker / / New York Company

It is with great sadness that I share news of the passing of Rabbi Larry Raphael.  Larry was an important person in my life and in the Avodah Dance Ensemble’s life, from the time Avodah became associated with Hebrew Union College-Jewish Institute of Religion in 1978.  At that time, Larry was an Assistant Dean. He stayed at HUC-JIR until 1996, leaving (as Dean) when he became the first Director of Adult Jewish Growth at the Union for Reform Judaism.  He left the New York area in 2003 to become the 9thRabbi at Sherith Israel in San Francisco.  He died this past Sunday.

I liked to refer to him jokingly as Avodah’s casting director, because he told Rick Jacobs (then a student at HUC-JIR) that Avodah was looking for a tall dancer. Rick auditioned and was an important force in the company for many years.  He also recommended, when they were students, Cantor Mark Childs and Rabbi Susan Freeman, both of whom played very important roles in the company.

By 1983, Larry was a Board Member of Avodah, formalizing his enthusiasm and support for the dance company.  As the company’s home address was HUC-JIR and I often stopped by to check Avodah’s mailbox, I was always glad to see Larry in the hallway or stop by his office and know that if there was something on my mind, he would be very welcoming and take time to discuss any challenges I might be facing with the company.

One of Larry’s roles in New York was to conduct High Holiday services for young adults living away from home in Manhattan.  Well, Murray and I didn’t fit the category of “young adults,” but since we had a relationship with HUC-JIR, we were welcome to attend services there. Those attending weren’t a community, but Larry’s warm way of leading made us feel we were.  The Rosh Hashanah service after 9/11 was a good example. Shortly after beginning the service, he invited us to introduce ourselves to someone sitting near us that we didn’t know and share where we were on 9/11.  I will long remember the buzz in the room and the connections made instantaneously.

When Avodah created repertory related to Selichot, Larry invited us to perform that or any relevant dance midrash as part of the afternoon Yom Kippur service.  It was never a full company, as some of the dancers were observing the High Holiday in their home communities, but there were at least two or three dancers who would join me to participate.  It was a special feeling to incorporate dance into this most sacred time in the Jewish calendar, and I am very grateful that Larry gave us that experience.

I was honored to be on the faculty of several summer Kallot of the UAHC (now the URJ), where for five days adults gathered together and studied.  I led dance midrash workshops.  Larry, aided by Barbara Shulman, was in charge.  These were very special programs, not only because we had very enthusiastic and dedicated adults in our sessions, but because I was learning from and connecting with some of the outstanding scholars and cantors of the 90’s and early 2000’s. 

I am deeply grateful for Larry’s role in helping to build The Avodah Dance Ensemble, his friendship, his innovative approach, and his warmth.  The Yiddish word “mensch” so beautifully fits him.  

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Cantor Meredith Stone on being a part of Sisters

JoAnne Tucker / / Dance Midrash, Dances on Biblical Women

Meredith Stone has served as Cantor of Congregation Emanu-El of Westchester in Rye, New York for more than 30 years. Among her contributions to the congregation are many creative initiatives in worship, a vibrant women’s study group, and years of innovative musical programming.  She is an accomplished soprano with a broad range of professional credits. She graduated from Brown University, holds 2 Master’s degrees in music, and received an honorary doctorate from Hebrew Union College.  She and her husband live in New York City and have 2 wonderful daughters now in college. She loves immersing herself in creative endeavors, especially making art, and hopes to one day get beyond Wednesday in the New York Times crossword puzzle. 

JoAnne: In writing the blog on Sisters I found I had some questions and I reached out to Meredith to ask if she had any information to share.  What follows are my questions, her answers and her reflections on being a part of the collaboration of Sisters.

JoAnne: We used quite a few poems in the piece. Do you know where we found them?

Meredith: Sadly, all I recall about the poems is that you and I went on a big scavenger hunt looking for anything related to Rachel and Leah.  Which was more challenging but perhaps more rewarding than today when you can find so much online without any effort at all.      

JoAnne: Opening vocalise is by Ron Nelson. What do we know about him?

Meredith:  Ron was a composer and beloved teacher of music theory at Brown University where he taught for many years. As a music major, I took several classes with him.  (He made music theory feel relevant: I remember one day he played us a Stevie Wonder recording then went to the piano and analyzed all the chords for us.) A terrific guy.  Looks like he’s now 89 and living out west. 

JoAnne: There is a piece we used called Rachel m’vakoh al Boneho.  Any information about this one?

Meredith: Yes, this is a classic piece of Chazzanut “Rachel weeps for her children” by David Roitman. 

Meredith continues sharing her thoughts about participating in Sisters:

As a young child my dreams of becoming a ballerina were shattered when I realized I’d never get to appear in The Nutcracker (which I saw every year) at the Boston Ballet since I didn’t study in their prep program.  But the real reason is that châiné turns made me dizzy and I couldn’t stand getting sweaty.  Singing required far less exertion!

I had always loved dance and was excited when JoAnne approached me with the opportunity to collaborate with Avodah.  I was intrigued by the idea of exploring together the complex relationship between siblings, especially sisters, and enjoyed tracking down music and poetry that could enrich the piece.  I couldn’t have been more honored to appear onstage as a “dancer” Ha!  JoAnne was great about integrating me into the group and making me look like I was one of them, sort of!  

I loved combining different aspects of artistic expression with dance – singing, Hebrew chant, instrumental music, spoken word. 

I also enjoyed seeing the creative process unfold.  I had had no idea that dancers helped choreograph pieces, experimenting with different ways of moving, actively participating in the development of the work.  I was more accustomed to the world of opera in which you were expected to interpret a musical score and follow the stage director.  The dancers were so integral to the process, motivated, intelligent and fun!  We had such a good time when we travelled.  I recall we even participated at an American Conference of Cantors convention in Florida when we were asked to create a worship service in movement and dance.  

Rehearsing in Chinatown had some nice side benefits – really cheap noodles at Bo Ky on the corner of Mulberry and Bayard, and great buys on exotic vegetables and cool knock-offs along Canal Street. 

Looking back, the unique opportunity of working with JoAnne and Avodah gave me so much- igniting my creativity, which I’ve cultivated ever since and which has sustained me through my last 30 years in the cantorate.  

Thank you, Avodah.  Thank you, JoAnne!

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Seeing “Mary Poppins Returns” and Remembering a California Tour

JoAnne Tucker / / New York Company

Murray and I went to see Mary Poppins Returns at our neighborhood theatre over the December holidays.  It was well attended, mainly with adults and a few families.  I had had some apprehension going to an afternoon showing, thinking that it would be filled with restless kids.  It wasn’t.  While it didn’t quite live up to the high standard of the original Mary Poppins for me there were some wonderful moments in it and I particularly loved the dance scenes with special effects that took the movement to a new level.

The finale is quite amazing and a definite highlight for me.  Angela Lansbury makes a cameo appearance as the Balloon Lady singing the song Nowhere to Go But Up. As the characters select balloons they are swept up into the air and a beautiful scene in the London sky accompanies the singing.  The sky is filled not only with the main characters but with lots of dancers too.

As I left the theatre I was reminded of an Avodah tour in 1983 to Southern California when on our day off we toured Universal Studios and learned about how special effects are done.  Rick Jacobs and Bea Bogorad volunteered to assist in one of the scenes.  Next time we saw them they were in space suits soon to take a trip in their space ship, first against a green screen and then with a different background to make it seem real.  

Bea and Rick being interviewed before their ride in space.
Bea and Rick in Space!

As I was writing this blog I checked in with a dancer, Roberta Behrendt, who I thought (but wasn’t sure) was on the tour.  She confirmed that she was indeed on the tour and remembers the special effects we saw showing the “parting of the Red Sea.” Roberta also reminded me about a day off in San Diego where the full company was photographed on a very large tree in Balboa Park.  I found the photo.

Balboa Park, San Diego.  L.to R. Jean-Ann Yzer, Dircelia Rodin in sun glasses, Roberta Behrendt, JoAnne, Bea Bogorad and Rick Jacobs standing. 

 Another memorable moment on the tour happened as we were packing the car to leave for the airport.  We had home hospitality and some of us were staying at Rick’s parents ‘ house.  We had rented a car for the trip.  Somehow or other the car keys got locked inside the trunkwhen we closed it.  There was this moment of disbelief… total shock. What were we to do next.? And before we could even decide, either Rick’s Mom or Dad had reached into the car’s glove compartment and found there was an extra set of keys.  Many sighs of relief and then this picture was taken.  We made it to the airport in time to catch our flight.

Rick holding up the extra set of keys.  From left to right, Rick, Jean-Ann, Dircelia, me, Rick’s Mom, Rick’s Dad and Bea.   Photo may have been taken by Roberta Behrendt.

Collaboration plays an important role in a small dance company like Avodah. Through the years so many dancers worked together contributing their talents and their wonderful spirit. What fun it is for me to remember not only the creative collaboration but the fun we also had together on our down time.   We worked hard, rehearsed and performed and then we got to play on our days off.

Now back to what motivated these memories, Mary Poppins Returns.  The special effects were just extraordinary and I wanted to learn more about how they did them.  A quick “Google” and I found two excellent articles.  One article goes into detail related to how a broken bowl becomes an amazing adventure and ballet:

For the creative personnel behind Disney’s flashy new sequel, the jaunt through the painterly fantasia of Royal Doulton would prove the production’s most formidable technical challenge — and as director Rob Marshall tells it, “the hardest thing I’ve ever actually done on film.” Speaking with Vulture, Marshall laid out the complicated, labor-intensive process by which the visual-effects team combined live-action, 2-D animation, and 3-D computer rendering to create a passage of eye-popping originality within a repurposing of intellectual property. Whatever a viewer’s criticisms of the film itself, there’s no denying that this sequence represents a stunning synthesis of state-of-the-art technology and old-fashioned artistry.https://www.vulture.com/2018/12/how-mary-poppins-returns-turned-a-bowl-into-a-fantasia.html

The other article describes how they created the ending scene Nowhere to Go But Up. 

The movie’s airborne finale begins on the ground in “Spring Park” aka Pinewood Gardens, where Angela Lansbury’s character hands out magical balloons. Once Mr. Banks (Ben Whishaw) and his family achieve liftoff, the practical location was swapped out for a digitally constructed backdrop. “The challenge there was to make the performances happen live as much as possible,” Johnson says. “We created a full digital park with trees and Ferris wheel along with these highly detailed CG versions of Buckingham Palace and Big Ben in the background.”
With digital London added during post-production, actors floated above the “city” wearing harnesses. Johnson explains, “We had all the principal cast members moving around on wires in front of a green screen. We shot 30 or 40 different passes because Rob has an incredible visual sense. ‘On frame 17 this dancer’s leg would be over there because it’s a nice shape and that balances some other thing. It was all very choreographed.”
https://www.mpaa.org/2018/12/how-mary-poppins-returns-vfx-supervisor-battled-english-weather-won/

Murray and I have the habit of staying through the credits of a movie.  And wow these were long credits acknowledging the large team of both live actors and animation artists involved.  Some of Disney’s traditional cartoon artists came out of retirement to participate.   The power of collaboration and bringing different elements to play with each other was outstanding and hats off to the talented team that worked on this film.   My fascination with the options available for dance and film are clearly getting more and more triggered and I am so glad to be part of the film community here in Santa Fe.

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An Exciting Outcome From Reworking Choreography

JoAnne Tucker / / Dance Midrash

Reading the description of the piece M’Vakshei Or (Seekers of Light) in publicity material for its first performance in Pittsburgh at Rodef Shalom, it is no surprise that it didn’t work.  We tried to do too much in one piece.  As I kept watching M’Vakshei Or in performance I knew that it wasn’t working the way we wanted it to.  Rick and I decided to rework the piece. Avodah’s fall 1982 Newsletter describes what we did. Instead of five parts, the piece was now three parts: Part 1 – Meditation; Part II – an  improvisation based on the weekly Torah portion; and Part III – Blessing. The first performance in the new format was at a lecture demonstration at the Hillel of the University of Texas in Austin and the second as part of a Friday evening service in Houston.

The Newsletter described:

JoAnne discussed how we create choreography on a Jewish theme. Each of the four dancers demonstrated a movement theme in Part 1 based on Jewish ritual.  The audience then participated in a discussion on the weekly Torah portion and gave suggestions to the dancers for a series of improvisations.  One improvisation was chosen and the work was performed.  Comments afterwards indicated that this approach was quite enlightening in understanding not only M’Vakshei Or but other pieces in the repertory.

Our process was also described in a review a few months later on January 24, 1983 following a concert at Temple Beth-Or in Montgomery:

A portion of the account from Exodus of the Israelites being led out of Egypt by Moses and escaping the Egyptians through the Red Sea was told by Jacobs, after which Dr. Tucker asked the audience to select a scene for the ensemble to dance and also to cast the characters.

One of the improvisational pieces became part of M’Vakshei Or, a dance based on the Torah Service.

The new format worked wonderfully with Rick summarizing a part of the Torah portion so that the congregation or audience had background they needed to become part of the process.  Sometimes Rick shared traditional commentaries on the portion as well as helping to come up with new ones.  As we performed the piece in many different settings over the next few years some of our dance midrash improvisations stand out.   One time in a concert at Hebrew Union College – Jewish Institute of Religion’s Los Angeles campus, one of the professors who knew Rick from his second and third year of rabbinic school at the LA campus insisted that we just be the ROCK that Jacob put his head on when he had the dream of the angels going up and down the ladder (Genesis 28:11).  So we explored in movement the energy that the rock might have had.

Another memorable moment was at a congregation in San Antonio, TX when the week’s Torah portion related to crossing the Red Sea and Rick drew upon a traditional commentary and became Naashon, the person who initiated crossing the Red Sea.  Rick boldly jumped off the bema and into the congregation! 

Rabbi Edwin N. Soslow, (of blessed memory) wrote in his Rabbi’s Message, December 1983 (Temple Emanuel, Cherry Hill, NJ):

The improvisation which members in the congregation suggested on the Torah portion will never be forgotten. Whenever I study or speak about the meaning of the story of Abraham welcoming the three angels with their message about the destruction of Sodom and Gomorrah and the birth of Isaac, I will always remember how that message was portrayed in dance.

In addition to the middle section of the piece providing an educational opportunity to introduce the Torah portion of the week, the choreography based on ritual movement in the opening and closing sections gave us another teaching moment.  As I mentioned earlier, each of the four dancers in the piece demonstrated a short phrase based on ritual movement prior to performing the piece. One dancer shared a phrase based on putting on the prayer shawl.  Another dancer demonstrated in movement how the Torah is lifted following the weekly reading and turned so all may see the writing inside.  A third dancer shared how the Torah is carried through the congregation and the fourth dancer shared a phrase of movement based on the letters in God’s name: yod, hay, vav, hay.    

As I reread the comments I’ve shared here and having just watched a very old tape done in rehearsal for reconstruction purposes, I am reminded that editing and revising a piece and paring it down to the basics ended up creating a successful piece that continued in the company for years.  It inspired a book (Torah in Motion: Creating Dance Midrash with Rabbi Susan Freeman).  We were invited to teach in summer institutes. We were guests in Rabbi Norman Cohen’s modern midrash classes at Hebrew Union College – Jewish Institute of Religion.  We led dance midrash classes in religious schools.  We led workshops teaching others how to lead dance midrash based on Torah portions.  

We even adapted the piece for a special event at a congregation.   M’Vakshei Or was done at Westchester Reform Congregation honoring Rick on his 10thanniversary of service in June of 2001. I joined adult congregation members and danced in the opening and closing sections.  Children from the religious school interested in dance did improvisations based on the Torah portion.  The entire confirmation class (16-year olds) enthusiastically engaged in honoring their Rabbi. The following three photos are from the final rehearsal for the Friday night service.

JoAnne with Members of Westchester Reform Temple in M’Vakshei Or.
Young dancers from the Religious School of Westchester Reform Temple.
Part of the Confirmation Class of
Westchester Reform Congregation.

As I am writing this week’s blog I am deeply grateful for the contribution Rick made in collaborating on the creation of M’Vakshei Or.  As I watched the rehearsal video of the piece and then found myself looking at videos of other related repertory I am reminded of the incredibly talented dancers that have shared their gifts with Avodah.  I am so grateful for their contributions both in helping to create the work they performed in and their outstanding performances.  I extend a very deep bow of gratitude to these wonderfully talented individuals!  

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A Three-Week Season in NYC

JoAnne Tucker / / Avodah's Early History, New York Company

I think Stanley Brechner, the Artistic Director of the American Jewish Theatre, came to our performance at Hebrew Union College in April of 1979 and that is where the discussion first began for us to become part of the American Jewish Theatre’s 1979 – 1980 season.  I found in my file two letters between myself and Stanley Brechner. Avodah would receive 70% of the box-office receipts with ticket prices in the range of $2.50 to $3.50 in a house that seated 90.   While that wasn’t great compensation I do remember knowing this was a great opportunity for us to have exposure in the New York area.  An article in Show Business (September 27, 1979) was among the publicity we got for the three-week run:

            “The American Jewish Theatre produces, mostly comedies and dramas, although occasionally we do musicals and dance,” says artistic director Stanley Brechner. “Quality is the first criterion,” he stresses, “although the play should deal with the Jewish experience in some way.”

As I began to work on this blog, I was curious to learn more about the American Jewish Theatre. Did it still exist? And if not what was Stanley Brechner doing?  I got some answers but not all.  The American Jewish Theatre was founded in 1974 by Stanley Brechner.  Henry St. Settlement gave them space for three to four productions a year, office space, use of telephones but no money. By the end of the 1979 season they had moved to the 92nd Street Y and remained there until 1987. Shortly after that they occupied the Susan Block Theatre in Chelsea as a subtenant of the Roundabout Theatre. In 1993 an article in The New York Times (July 17, 1993) reported a disagreement between the Roundabout Theater and its tenant, the American Jewish Theater, over the occupancy of the Susan Block Theater because the Roundabout said it wanted to use the space itself.  Locks were changed and all the property of the American Jewish Theater was moved to a locker.  Stanley Brechner is quoted as saying, “The American Jewish Theater is now homeless.”  The article went on to point out that the American Jewish Theater had 2,500 subscribers and an annual budget of $375,000.  

It appears that they continued producing plays through 1998. After that I can’t find any professional information on either the American Jewish Theater or what Stanley Brechner is currently doing.

Back to 1979 and our performances in the very simple and intimate recital hall of Henry Street. We presented the five pieces in our repertory at that time: In Praise, Sabbath Woman, I Never Saw Another Butterfly, Sarah, and Shevet Ahim Gam Yahad.  I have written about the first four of those pieces in earlier blogs. Shevet Ahim Gam Yahad (“behold, how good it is to dwell together”) was set to music of Lucas Foss and explored how we can relate to each other as community.  I did not feel most of the piece was successful but did love a trio section that later I included, to different music, in a piece that we created for the Selichot Service.

Beatrice Bogorad and Randy Allen rehearse the section I like from Shevet Ahim Gam Yahad in the Creative Dance Center in Tallahassee where I created the piece.

Among the dancers in the Fall of 1979 in New York City was Beatrice Bogorad whom I met when she was a dance major at Florida State University in Tallahassee.  Bea came to dance late in her college career and I remember seeing her in class when she first came and wondering if she would make it in the dance world.  Well…. she sure did and I was so glad that she worked with us first in Tallahassee and then continued to perform with the New York company when she was available.

Our Poster for the Performances at Henry Street Settlement as part of the
American Jewish Theater.

As a relatively unknown modern dance company in New York City and with so many performances it was a challenge to fill the house.  Luckily Henry St. and the American Jewish Theater had a following. Sometimes we were totally full and at other times we had small audiences.  One particular night stands out very clearly in my mind. There were only six people in the audience.  However, one of those attending was Jennifer Dunning, one of three dance critics of The New York Times.  Hum… do I share this with the dancers?  I pondered and then thought I had best mention it because I certainly did not want them to be discouraged with such a small audience.  They, of course, danced beautifully.  We eagerly waited for the review to appear in the paper.  Alas, it didn’t. I learned that many reviews are cut based on space and the editor of the section.  I did call the Times  and ask if we could see the review and a week or so later I received it in the mail. It was quite respectable and while I couldn’t quote from it, it was very reaffirming.  The review was positive to all the dancers and ended with, “Miss Bogorad, in particular, is a young dancer to keep an eye on.”  Indeed she was right on, for over the next several years, Bea danced with Charles Moulton and Susan Marshall, consistently receiving outstanding reviews.  We were thrilled when she was free and could continue to perform with Avodah.

Having a three-week season so early in Avodah’s history taught me many things.  Among them were never judge an audience by size for one never knows who is there and how they might impact you, and repeated performances help to build a quality level in a company.  

Richard Osborne, Bea Bogorad and Lynn Elliott in I Never Saw Another Butterfly in the Recital Hallat Henry St. Settlement, October 1979.

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Exploring Biblical Sarah

JoAnne Tucker / / Dances on Biblical Women, New York Company, Tallahassee

The third piece that Irving Fleet and I collaborated on was called Sarah. I mentioned it in the blog about the beginning of the New York company and want to go into more detail about the piece in this blog. Irving is quoted in an article in the Tallahassee Democrat as saying, “JoAnne was always intrigued with the character of Sarah” (March 2, 1979).  And I hunch that was probably what motivated us to begin exploring her story.  We honed in on that part of her life centered on first being unable to bear a child for her husband, then offering her handmaiden, Hagar, to bear a child for her and finally, when she becomes pregnant, Abraham celebrating the news.  For me this was the beginning of my own journey creating “dance midrash.” Midrash refers to both the early interpretations and commentaries on Torah as well as modern ones.  At the time I didn’t know this word. Later I would create a number of dance pieces that I considered midrash, co-author a book on dance midrash (Torah in Motion: Creating Dance Midrash, with Rabbi Susan Freeman), and teach many workshops involving dance midrash. 

While telling the story was somewhat important, it was exploring Sarah’s emotions that we focused on the most: Sarah’s anguish at not becoming pregnant; her jealousy and anger at Hagar when Hagar does bear a child for Abraham, which results in Sarah banishing Hagar; and then her joy when she becomes pregnant in her old age.  

Ritual movement again played an important choreographic role in the piece.  When Abraham renews his covenant with God following news of Sarah’s pregnancy, Sarah, in our midrash, takes off the rope from her gown and gives it to Abraham.  He then uses it for tefillin (ritual leather boxes with straps, which contain Torah text). Tefillin are traditionally only worn by men during the weekday morning service. They wrap one set around the arm, hand and fingers, and wrap the other set above the forehead. As Abraham is often referred to as the father of the morning prayer this ritual seemed an appropriate one to draw on.  In the same article in the Tallahassee Democrat that I referred to earlier I am quoted as saying, “Dance composition should go back to everyday gestures, take them, enlarge and manipulate them.”  And that is exactly what I did with the ritual of wrapping tefillin. I thought it worked very well.  However, not everyone agreed with me.  In fact, we had received some funding that year from the National Foundation for Jewish Culture and when the piece was later performed in New York City, the Executive Director from the NFJC made a very strong point of letting me know that I clearly didn’t understand what wrapping tefillin was, as it was entirely inappropriate for Sarah to hand Abraham the rope from her gown to use.  Indeed I did very much understand and part of my feminist statement was purposefully to have Sarah hand it to him.

On Saturday March 3, 1979, the first performance of Sarah was held as part of a concert at Temple Israel in Tallahassee along with Sabbath Woman, In Praise and I Never Saw Another Butterfly.   The piece was created on the Tallahassee company with Ellen Ashdown as Sarah, Michael Bush as Abraham, Judith Lyons as Hagar and  two handmaidens, Donna Campbell and Trish Whidden. 

From my scrapbook. Photograph that was part of the Tallahassee Democrat article,
March 2, 1979.

Six weeks later I recreated the piece for the New York company with Lynn Elliott dancing the role of Sarah in a performance at Hebrew Union College – Jewish Institute of Religion’s West 68thStreet Campus.  

In the fall of 1979, we did a three-week season at Henry St. Settlement House on the Lower East Side of New York City as part of the American Jewish Theater.  This was an excellent experience for us and I will write a full blog about it.  For right now I want to share part of a review from Dance Magazine (by Marilyn Hunt) of  the performance of Sarah  at Henry St. 

             Sarah, a Grahamesque drama of a woman of large-scale passions is portrayed concisely and lucidly. Sarah vents her despair at being childless by lashing one leg around, pacing, and whipping her hair in a circle.  In contrast, her handmaiden, young Hagar, whom Sarah gives to her husband, Abraham, to bear him a child, carries her imaginary water jar with chest thrust proudly forward and has a formal ritual-like mating with Abraham.  Only the ending, God’s promise that Isaac, Abraham and Sarah’s belatedly-born son, would father the tribes of Israel, failed to come across in dance terms.  The two women’s roles were especially well filled by Lynn Elliott and Peggy Evans.  Dance Magazine, February 1980.   

A year later when Rick Jacobs, who was then a rabbinic student at HUC-JIR, joined the company and learned the part of Abraham, the ending blessing took on a whole new dimension, as the prayer and actual movement were already deeply meaningful to him, and he performed the section in a uniquely heartfelt way. 

Rick Jacobs as Abraham, 1981.  Photo by Amanda Kreglow
Rick Jacobs and Lynn Elliott in Sarah. Photo by Amanda Kreglow.

Sarah continued to be beautifully performed regularly by the New York company during the next several years with Rick dancing the part of Abraham, and Lynn Elliott dancing the part of Sarah.  For me Sarah was the first of a series of pieces focusing on Biblical women.  And I would revisit Sarah, more than once. 

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Poetry and Art Inspire I Never Saw Another Butterfly

JoAnne Tucker / / New York Company

In the last post I mentioned the piece I Never Saw Another Butterfly.  It was actually created in 1977 in Tallahassee, Florida receiving its first New York performance at Temple Israel in 1978.  This was the first of four pieces that I created between 1977 and 2002 to remember the Holocaust or as memorial pieces for the Holocaust.  The book I Never Saw Another Butterfly  first came out in the early 60’s.  By 1977 there was a lot of interest in the poems both in music and in dance.  In fact, I was not the only choreographer that year to set some of the poems.  Pearl Lang created her I Never Saw Another Butterfly in 1977, as did Wendy Osserman collaborating with composer Peter Schlosser.

Pearl Lang was a member of the Martha Graham Dance Company from 1942 to 1952.  When she left the company to form her own company in 1952, one of the first pieces she did was Song of Deborah, and she continued to often create works related to her Jewish background. In a radio interview in 1977 she referred to the piece I Never Saw Another Butterfly as a memorial to the Holocaust. I did not get to see Lang’s Butterfly but I did see an earlier piece she created in 1960 called Shirah, which I found hauntingly beautiful.  I also had the opportunity to study with Pearl in 1960 at the Connecticut College Summer Dance Program.  For six weeks in an hour-long composition class a small group of students, maybe four or five of us, worked on studies. I was assigned to do a laughter study and an anger study.  Another older member of the class created a piece inspired by the fragile character Laura in The Glass Menagerie by Tennessee Williams. I don’t remember the dancer’s name but the delicate way she wove movement together left a lasting impression.

 In dance classes with Louis Horst at Juilliard, particularly his second year class called Modern Forms, he often encouraged us to visit museums and to even develop pieces inspired by the art that we saw.  The Museum of Modern Art was one of my favorite places to go and there was one picture that I was strongly drawn to.  Titled Hide and Seek, it was painted by Pavel Tchelitchew in 1942.  The picture is a tree made up of children.  There are arms reaching for each other, faces calling out, hands and toes as roots of the tree. Standing in front of the painting I felt life and death captured in the same moment.  The painting seemed to cry out to me just as the poems in I Never Saw Another Butterfly did.  In studying the painting I saw five particular parts that stood out and so I decided to limit the piece and only set five of the poems.  Each dancer would recite a poem as they moved based on the five images that stood out. 

In my file on I Never Saw Another Butterfly is a postcard of the painting, sent to me by Nanette Joslyn, a dancer in the NY Company in the early 80’s who also shared that she was dancing at the time with Pearl Lang in a spoof on the Esther–Modecai story.

Postcard of Pavel Tchelitchew’s painting Hide and Seek sent to me by Nanette Joslyn.

A description of the book tells us that 15,000 children under the age of 15 passed through the concentration camp of Terezin.  Fewer than 100 survived. The poems and also pictures that they drew shared both the daily misery as well as their hopes and fears, their courage and optimism. 

There are only a few pieces of my choreography that I could get up and do now or at least set with only limited help of a video, and I Never Saw Another Butterfly is one of them. I also think it had the longest history of performances in the company, being performed through the early 2000’s. It opens with the group of dancers close together doing a random number of steps and stops as if they were bundled in a train car that stopped and started in no particular pattern.  1 hold 2 walk 3, 4, 5, hold 6 walk 7 and so the piece starts.  Later they peel off and take shapes related to the poem and it is from these shapes that each dancer emerges to begin his or her poem.  

 Bea Bogorad and Randy Allen rehearsing I Never Saw Another Butterfly at the Creative Dance Center Studio in Tallahassee, Florida.  Can you see the arms reaching for each other in Pavel’s painting that inspired this moment?

I was still performing with the company and my poem began:

I'ld like to go away
Where there are other nicer people,
Somewhere in the far unknown
Where no one kills one another.

After the first performance in Tallahassee, a member of the audience that I only knew casually came up to me and said he was very moved by the piece and that he was about to close out a bank account and wanted Avodah to have the balance left of $600.  That was a large contribution for our little company back in 1977 and we were most grateful.

The title poem captures both the optimism and the despair:

The last, the very last
So richly, brightly, dazzling yellow
Perhaps if the sun's tears would sing
Against a white stone.

Such, such a yellow
Is carried lightly way up high.
It went away I'm sure
Because it wished to kiss the world goodbye.

For seven weeks I've lived in here,
Penned up inside this ghetto
But I have found my people here
The dandelions call to me
And the white chestnut candles in the court
Only I never saw another butterfly.

As I write this, I have a sinking feeling in my stomach, aware of the current news where we in this country are separating immigrant children from their parents and putting them in large detention camps behind barbed wire and bars. Maybe this piece needs to be revived and seen again with the backdrop of current day pictures reminding us that we cannot be silent and allow this to continue.

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Beginning of the New York Company

JoAnne Tucker / / New York Company

While I am fuzzy on dates and exactly how I started a second company of Avodah in New York City I am clear on what motivated me.  A modern dance company based on Jewish liturgy, rituals, text and history needed to be located in a place where there would be lots of opportunities for bookings and performances.  Tallahassee was not that place.  Yes, we had done a bit of touring in Savannah, Pittsburgh, Tampa and even one performance in Closter, NJ but somehow that wasn’t enough for me.  While I found Tallahassee a wonderful place to experiment, to develop repertory, I longed for more opportunities to tour and share the repertory.  The idea of having a second company based in New York City and making regular trips to New York really appealed to me.

By this time, I had stopped performing myself, stepping into the role of choreographing, directing and managing the business side of the company and non-profit.  Around the same time, my father was spending a lot of time in the New York office of the sportswear company he worked for, and my sister, Peggy, had decided to make a transition to working in New York. My father and Peggy found a lovely apartment on the East side near the UN and so I had a place to stay. Peggy and I recently brainstormed exactly when that was and we think it was in May 1978.  As best as I can tell from programs in my scrapbook, it was the summer of 1978 when I formed a company of 5 dancers and did an evening performance at Temple Israel on Manhattan’s Upper East Side.

How did I find the dancers?  Well what is coming to mind is that I returned to take some classes from a favorite teacher of mine from Juilliard, Alfredo Corvino, who had a studio called Dance Circle on 8thAvenue between 46thand 47thStreet.  That is where I found Lynn Elliott who would dance with the company for quite a few years.  A dancer from Tallahassee that I had worked with, Peggy Evans, had moved to New York City and so I reached out to her to join the company. Three other dancers, Kathy McDonald, Yael, and Benjamin Greenberg, I may have found through an audition notice or perhaps I also found them at Alfredo Corvino’s studio. 

Rabbi Walter Jacob, by then an Avodah Board member, reached out to Hebrew Union College-Jewish Institute of Religion, located at that time on West 68thStreet, and arranged for us to have rehearsal space at the school.  That was the beginning of a long-term relationship with HUC-JIR.  I hoped to invite people to the concert at Temple Israel who could help with bookings for the New York company.  I have pictures that clearly show the repertory we did and that Irving Fleet joined us for the performance working with a choir for In Praise.  Other pieces performed in the afternoon concert were Sabbath Woman and a newly created piece, I Never Saw Another Butterfly.  The bema of the Temple provided a beautiful setting for the concert and one major contact was made for the company that had a profound impact on our development both in increased bookings for the New York company and in Florida for the Tallahassee company.

Kathy McDonald as the bride in Sabbath Woman.
Yael in front, Kathy behind in I Never Saw Another Butterfly.

Stephan Bayer, head of the Lecture Bureau for the Jewish Welfare Board (now called the Association of Jewish Community Centers), attended the concert and asked if he could add us to the roster of people they represented.  Furthermore, Stephan also agreed to welcome me into the Lecture Bureau office and teach me how to book performances and put a tour together.  I am forever grateful to Stephan for the role he played in helping us develop as a company.  Later Stephan joined our board and served as an outstanding President for a number of years. Our next New York performance was in the spring of 1979 as part of Hebrew Union College–Jewish Institute of Religion’s Sunday Afternoon at the College Series.  Lynne Elliott, Peggy Evans and Kathy McDonald continued to dance with the company and two new dancers, Holly Kaplan and a male dancer whose name I can’t recall, joined us.  The three pieces done in the summer were included along with a new piece Sarah which I had created in Tallahassee with the help of a grant from the National Foundation for Jewish Culture.  The piece received its first performance in Tallahassee at Temple Israel on March 3 and six weeks later I restaged it with the New York company.  

Lynn Elliott in Sarah at HUC-JIR.

While the area the dancers had to work on was small, I remember being so proud of the performance they gave and I love this picture which was taken of us outside of HUC-JIR after the performance.

From Left to Right: JoAnne Tucker, Irving Fleet, unknown male dancer, Kathy McDonald, Peggy Evans, Lynn Elliott and Holly Kaplan.

I feel so very grateful to have had long-term relationships with dancers in the company.  Each relationship has taken on its own special character.  Lynn Elliott worked with the company for a number of years and many years later her daughter Justine performed with us.  I will be writing more about Lynn in later blogs.  While Kathy McDonald only danced with us in New York for that first year, she has kept in touch with the company and myself through the years. Each year she has sent a contribution first during Avodah’s fundraising campaign and now Healing Voices – Personal Stories. I always feel a wonderful glow as I open the envelope and remember her beautiful lyrical quality portraying the bride in Sabbath Woman.  Many years later, Kezia, looking for a place to take adult ballet classes in Poughkeepsie,  found a wonderful class taught by Kathy, who had opened a studio there specifically for adult dancers.  Besides realizing they had both been in Avodah, they discovered they had performed the same solo in I Never Saw Another Butterfly.   

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Choreographing Based on Ritual and Research

JoAnne Tucker / / Avodah's Early History, Tallahassee

Spring 1974.  Excited by the strong response to our first piece “In Praise” I am eager to do another piece with Irving that would fit into the Sabbath Service.  Having a limited education in liturgy, I find myself reading and learning as much as I can.  I zero in on the Friday night candlelighting gesture of circling the flames and covering the eyes.  What does it mean? Where did it come from? I start experimenting, myself, with using the gesture when I light the candles.  (Now… to be upfront, I was not very observant and it was as much out of curiosity as any kind of spiritual desire or need that I found myself lighting the candles and saying the blessing on Friday night.)

I soon showed Irving the gesture, with much enthusiasm, one early evening in his backyard.  We decided to move forward on creating a piece related to welcoming the Sabbath. Research continued with the help of Rabbi Garfein. In fact, we dedicated the first performance, November 9, 1974 to him.  That was also the first official performance of The Avodah Dance Ensemble, a part of the newly formed Avodah, Inc. (See this earlier blog to learn more about this.)

As Irving and I researched the idea of welcoming the Sabbath the piece began to take shape into several sections.  Its opening was expressed in a statement we wrote about the piece for the first performance: “The image of Women, be she Mother, Daughter, or Grandmother, with eyes covered, praying over the Sabbath lights, while her family silently gathers around, inspired the dance and music of our new piece.”

I found the gesture of circling the flame and covering the eyes to be a very personal one and I imaged that each person did it in their own way with their own thoughts.  The piece opens with three women each doing the gesture in their own way and conveying their emotional response in movement.  They come together doing circular movement putting the hand gesture into the whole body and the feet. As I choreographed I realized I was drawing on my composition classes with Louis Horst in making sure each movement related to the theme I had introduced. Helen Tamiris’s use of gesture as a starting point was also a key influence. Long after the piece was no longer a part of the repertory, we often included the movement ritual of circling and covering the eyes as part of workshops.  Kezia has said about this, “In all the years I was in the company, I always loved and was intrigued by workshop participants’ explanations of how precisely they did the candlelighting gesture, where they had learned it, and what they thought of when doing it.”

In our research we learned that the Sabbath is often referred to as a bride and that a 16thcentury hymn still used in most services, “Lecha dodi likras kallah” expresses the notion of embracing the Sabbath as a bride and even of men dressing as a bridegroom going out to welcome the Sabbath.  As our piece evolved we introduced a dancer as the bride and a male dancer to embrace her in a duet.

Many years later, living in the New York area, I occasionally enjoyed attending Friday night services at B’nai Jeshurun and there following “Lecha dodi” congregants fill the aisles with joyful dancing.  But that was not at all what I grew up with and while some communities have begun to do this it is still pretty rare, at least in the United States.

So on Friday, November 9ththe Avodah Dance Ensemble gave its first official performance. The company consisted of five dancers. Judith Bloomberg, Hillary Gal and I opened as the three women. Corrine Levy was the bride with Jack Clark representing the bridegroom or man who greets the Sabbath.

Hillary Gal and I rehearsing “Sabbath Woman.” Photo by Tallahassee Democrat.

Living in Tallahassee near Florida State University’s excellent dance department I was able to draw dancers from there and take classes to keep myself in shape.  Dr. Nancy Smith, the head of the FSU dance department, was very welcoming and even helped by providing rehearsal space.

Reflecting back on those first few years in Tallahassee I realize I had come a long way from the first year as a faculty wife when I felt alone, unable to find a job. In fact in an article in the Tallahassee Democratdated September 1, 1974 I am quoted as saying “It was really bleak. I couldn’t find a job.  Nothing happened for a year, and I was going berserk.”

I did focus on writing my dissertation, and I was lucky that my major professor had moved from the University of Wisconsin to Florida State University’s Drama Department.  I was able to return to the University of Wisconsin and defend my dissertation in 1973 officially becoming Dr. Tucker. Now there were two Dr. Tucker’s in our household, Murray with his Ph.D. in Economics and I with mine in Theatre/Speech Communication.

I was also learning how to create my own opportunities and by the fall of 1974 I felt totally a part of the community with various dance projects besides Avodah and plans underway to build my own dance studio.

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